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<v Joanne Lockwood>You. Hello,

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<v Joanne Lockwood>everyone. My name is Joanne Lockwood and I'm your host for the

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<v Joanne Lockwood>Inclusion Bites podcast. In this series, I have interviewed a number

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<v Joanne Lockwood>of amazing people as simply had a conversation around the subject of

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<v Joanne Lockwood>inclusion, belonging and generally making the world a. Better

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<v Joanne Lockwood>place for everyone to thrive. So, to join me in the future. Then, please

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<v Joanne Lockwood>do drop me a line. To

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<v Joanne Lockwood>Jo.Lockwood@seechangehappen.co.uk

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<v Joanne Lockwood>that's SEE Change Happen do co

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<v Joanne Lockwood>dot uk. You can catch up with all of. The previous shows on

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<v Joanne Lockwood>itunes, Spotify and the usual places. So

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<v Joanne Lockwood>plug in your headphones, grab a decaf and let's get

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<v Joanne Lockwood>going. Today is Episode

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<v Joanne Lockwood>76 with the title Awakening

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<v Joanne Lockwood>Dreams. And I have the absolute honour and. Privilege to

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<v Joanne Lockwood>welcome my guest today, Ian Hatton.

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<v Joanne Lockwood>Ian describes himself as someone who builds conscious

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<v Joanne Lockwood>leaders. And when I asked Ian to describe. His superpower, he

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<v Joanne Lockwood>said radical self acceptance of his flaws

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<v Joanne Lockwood>that enables him to. Radically accept others,

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<v Joanne Lockwood>no matter what. Hello, Ian, welcome to the

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<v Joanne Lockwood>show. Hi, Joe. It's so good to be here. I've been

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<v Ian Hatton>looking forward to this since. We met in October. Yes, we did. In

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<v Joanne Lockwood>Dublin, wasn't it? At a global Dublin? Indeed, yes, it

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<v Joanne Lockwood>was. Brilliant day. Ian, tell me,

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<v Joanne Lockwood>Awakening Dreams, what's that about?

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<v Ian Hatton>So, Jo, it's a bit of a long story, but it goes back more

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<v Ian Hatton>than 20 years, where some friends and I got together and

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<v Ian Hatton>we said, who are we? Sort of mythically and mystically, just

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<v Ian Hatton>as a way of discovering more of our own uniqueness. And

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<v Ian Hatton>various of my friends came up with all sorts of ideas and I

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<v Ian Hatton>came back and said, I'm blank, I'm stumped, I'm coming up with

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<v Ian Hatton>nothing. And one of my friends looked up and she said, but yet

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<v Ian Hatton>it's obvious you're morpheus. And I said, what do you

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<v Ian Hatton>mean, I'm morpheus? I wish I was morpheus. And everybody else

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<v Ian Hatton>turned and said, you are. You are

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<v Ian Hatton>morpheus. And the one who awakens

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<v Ian Hatton>dreams. The Greek god of dreams, the one who

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<v Ian Hatton>believes. And everybody else has stopped believing. Not the hero, but the one

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<v Ian Hatton>who raises up the hero. And I came to

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<v Ian Hatton>identify with myself as Morpheus. And

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<v Ian Hatton>I am one who awakens dreams in others,

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<v Ian Hatton>leadership dreams, dreams to influence and leave the world a better place.

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<v Joanne Lockwood>I love that. I love that. Just picked up you said that. The

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<v Joanne Lockwood>creator of heroes, the unsung,

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<v Joanne Lockwood>the teddy's coach of the greats, if you like, the the leadership

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<v Joanne Lockwood>coat, the coach of the greats. It's too

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<v Joanne Lockwood>often we find that the. If you like,

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<v Joanne Lockwood>the guru wants the limelight. But what you're saying there

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<v Joanne Lockwood>is you are the supporter, you are the promoter, you are the person that

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<v Joanne Lockwood>gets the person to their dreams. It's not about and your

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<v Joanne Lockwood>dream is. To get them to their dream, if you like. Exactly. That is

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<v Ian Hatton>exactly what it's about. And nothing gives me a greater thrill. And I don't mind

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<v Ian Hatton>the limelight, I don't mind being on stage, giving keynote speeches and all

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<v Ian Hatton>the rest of it, but my real success is 20 years

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<v Ian Hatton>later, what are they saying? And I've got

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<v Ian Hatton>two examples of young people in South Africa well, they were young

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<v Ian Hatton>20 years ago, who I met and spent a lot of time with

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<v Ian Hatton>and who now how running either in senior

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<v Ian Hatton>leadership positions or their own businesses very

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<v Ian Hatton>successfully. And that, to me, is the

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<v Ian Hatton>real glory I want is what

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<v Ian Hatton>they do. Not what I do.

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<v Joanne Lockwood>I'd love to see that replicated in other

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<v Joanne Lockwood>leadership development because yes, I

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<v Joanne Lockwood>appreciate you want the line, right? You want the glory, you want more business coming.

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<v Joanne Lockwood>Obviously we all do, but I think as speakers, we often recognise

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<v Joanne Lockwood>it's not about us, is it? It's about the audience. It's about the people who

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<v Joanne Lockwood>are inspiring and it really helps to ground us in that.

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<v Ian Hatton>Joanne, one of the most humbling lessons I've ever learned

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<v Ian Hatton>was somebody once said to me a quite a good orator said to me,

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<v Ian Hatton>Eloquence is in the audience. And I was like, no, no, I'm

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<v Ian Hatton>the eloquent, it's in me. And eventually I became to

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<v Ian Hatton>realise that the audience drew it out

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<v Ian Hatton>from me and that the audience was what was the

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<v Ian Hatton>missing ingredient between me being eloquent or not.

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<v Ian Hatton>It's all about the audience. It's not about me at all.

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<v Joanne Lockwood>When we were talking before we went live, you were talking about conscious

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<v Joanne Lockwood>leadership. So what's that?

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<v Joanne Lockwood>Consciousness? I presume there must be an unconscious leadership

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<v Joanne Lockwood>or a lack of consciousness leadership. So what do you mean by

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<v Joanne Lockwood>conscious leadership? Well, it's a very all

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<v Ian Hatton>encompassing term and when I left the computer industry just over

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<v Ian Hatton>20 years ago to follow this new career, my second career,

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<v Ian Hatton>I was very excited about a concept I'd learnt about

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<v Ian Hatton>called authentic leadership, where people bring their truest selves and

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<v Ian Hatton>they lead from that. But that's evolved and the term

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<v Ian Hatton>conscious leadership has only emerged since about 2016. So it's a

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<v Ian Hatton>fairly new idea, but it builds on this idea of authentic

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<v Ian Hatton>leadership. So conscious leaders are conscious of themselves

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<v Ian Hatton>and that means everything personality,

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<v Ian Hatton>strengths, weaknesses, intuitions. It's

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<v Ian Hatton>not just head, it's heart as well. Body, even. We're

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<v Ian Hatton>not just brains on sticks. There's a whole lot of stuff about being aware

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<v Ian Hatton>of the fullness of who we are, but

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<v Ian Hatton>simultaneously the same for their people. Their

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<v Ian Hatton>consciousness of self becomes a consciousness of other. And looking

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<v Ian Hatton>at the diversity there and the different strengths and

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<v Ian Hatton>weaknesses and preferences and

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<v Ian Hatton>wirings and all of these things, and again, it's mental, it's

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<v Ian Hatton>physical, it's heart, it's intuition, it's all these things.

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<v Ian Hatton>And then perhaps even beyond being aware of our planet and

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<v Ian Hatton>consciousness of the ecological

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<v Ian Hatton>things that are happening and that sort of thing. So it

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<v Ian Hatton>includes this full variety and a conscious

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<v Ian Hatton>leader is somebody who leads with conscious in all of those

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<v Ian Hatton>areas. Yeah. Picking up

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<v Joanne Lockwood>what you say. I was talking about this the other night with somebody. And

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<v Joanne Lockwood>it's down to some of it, it's down to your personal brand. We talk about

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<v Joanne Lockwood>marketing term and it's who you

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<v Joanne Lockwood>are, what you stand for and what people can expect

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<v Joanne Lockwood>from you. And that's our brand, isn't it? Wherever you want to boil that down.

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<v Joanne Lockwood>And I was talking to him the other day about we have to now factor

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<v Joanne Lockwood>in to our brand, our planetary

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<v Joanne Lockwood>considerations, our environmental, our sustainability,

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<v Joanne Lockwood>our impact on the planet has to be part of our personal brand as well

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<v Joanne Lockwood>because we know that our brand either turns people on or turns people

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<v Joanne Lockwood>off. So if we're gas

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<v Joanne Lockwood>guzzling, polluting brand, we know that's going to have

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<v Joanne Lockwood>an impact on our clients, our audience, whoever that may be. That

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<v Ian Hatton>is totally true. And again, one example is that I've

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<v Ian Hatton>got twelve leaders on a one year journey with me.

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<v Ian Hatton>And one of them I met with Lost earlier this

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<v Ian Hatton>week and I was asking him, so what do you want

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<v Ian Hatton>to shift at the next year? What lies ahead for you?

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<v Ian Hatton>What is the next step in you and your leadership? And

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<v Ian Hatton>it took a little while and eventually said, you know what, this is the year

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<v Ian Hatton>that he wants to establish his personal brand. And it's

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<v Ian Hatton>exactly this. It's all encompassing. It's drawing on his

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<v Ian Hatton>strengths, being aware and releasing his,

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<v Ian Hatton>his weaknesses, you know, teeming for weakness and being

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<v Ian Hatton>conscious of that. And the same with his people and his

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<v Ian Hatton>impact on the planet. He's very, very interested in the

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<v Ian Hatton>African context, in agriculture and

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<v Ian Hatton>how agriculture impacts things. And it's all of that he wants

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<v Ian Hatton>to include in his personal brand story.

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<v Joanne Lockwood>Yeah, Gen Z,

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<v Joanne Lockwood>the emerging generations that are our future leaders. You're

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<v Joanne Lockwood>probably even seeing some early Gen Zed leaders already.

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<v Joanne Lockwood>That is really, really important. And certainly when we look at Gen

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<v Joanne Lockwood>Zed's follower, the Gen Beetle, Gen Alpha, we will

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<v Joanne Lockwood>see more of this consciousness. Around, well,

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<v Joanne Lockwood>consciousness about identity, conscious about. Who they are, consciousness about their

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<v Joanne Lockwood>environment and how they want to be treated and respect is completely different

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<v Joanne Lockwood>to I'm a Gen Xer millennials or Boomers.

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<v Joanne Lockwood>We have a different view of the world, don't we? And it's going to be

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<v Joanne Lockwood>really important. And you know what else

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<v Ian Hatton>linked with that? You said, well, if they're conscious leaders, are there also

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<v Ian Hatton>unconscious leaders? And the people who are going to struggle

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<v Ian Hatton>the most with these new generations coming through is the ones

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<v Ian Hatton>who are leading unconsciously because they really will

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<v Ian Hatton>struggle. And what we're finding is conscious leadership is very appealing

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<v Ian Hatton>to the new leaders coming through and the new workforce coming

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<v Ian Hatton>through. And so this idea of conscious leadership

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<v Ian Hatton>is critical. And we are already seeing the first Gen Z or Gen

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<v Ian Hatton>Z leaders coming through and

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<v Ian Hatton>they absolutely have an awareness that we haven't

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<v Ian Hatton>seen previously. And I'm often working

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<v Ian Hatton>with some older generation, even baby boomer leaders, and

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<v Ian Hatton>they're going, they don't know how to handle these people. And they start complaining about

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<v Ian Hatton>all the gen zeds and then I say, have you thought of flipping it around

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<v Ian Hatton>and thinking of the advantages that they bring? And we start listing

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<v Ian Hatton>them and their jaws drop open when they realise how unconscious they've

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<v Ian Hatton>been to the incredible strengths and identity and

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<v Ian Hatton>diversity and awareness that. The new

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<v Joanne Lockwood>generations bring. Yeah, the way they communicate, the way they

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<v Joanne Lockwood>collaborate. They're more collaborative, I believe, just in.

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<v Joanne Lockwood>Terms of more collaborative, yes. More micro

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<v Joanne Lockwood>interactions, more asynchronous communication.

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<v Joanne Lockwood>There's a lot more trust, maybe, as well. I think we go back to

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<v Joanne Lockwood>my. Generation and older, it's very much command and control. It's very much,

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<v Joanne Lockwood>if I can't see you, I can't trust you, I need status reports,

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<v Joanne Lockwood>I need updates all the time, I need to know what you're doing.

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<v Joanne Lockwood>We're not seeing that in the newer leaders, are we? No,

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<v Ian Hatton>much more awareness, trust. And

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<v Ian Hatton>in fact, what we're seeing is that so much

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<v Ian Hatton>where the old style leadership tries to

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<v Ian Hatton>clamp down, it breaks trust and it slows everything down. So

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<v Ian Hatton>there's advantages in this high trust environment that is this

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<v Ian Hatton>more inclusive environment where things can speed up. So what

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<v Ian Hatton>you'll find is, in low trust environments, leaders are

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<v Ian Hatton>creating this sort of clamp down space, as you said, command and

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<v Ian Hatton>control. And the command and control space means people

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<v Ian Hatton>spend time off task. They are now doing the

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<v Joanne Lockwood>covering my. Rear end activities as opposed to the actual

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<v Ian Hatton>task. It's all the report.

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<v Joanne Lockwood>There's layers and layers and layers and I don't know about you,

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<v Joanne Lockwood>but I'm a big fan of Trello and some. Of these new tools

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<v Joanne Lockwood>where I'm not. Saying I'm an Agile

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<v Joanne Lockwood>Scrum Master or Agile Project Manager myself, but I like the idea of

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<v Joanne Lockwood>having micro, these sprints, these little activities. We're not

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<v Joanne Lockwood>big monolithic projects where we. Get to the end, look over our shoulder and go,

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<v Joanne Lockwood>oh, we've missed something. It's collaborative all the way through, isn't it, now? And

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<v Joanne Lockwood>that's a nightmare for some, but. I think

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<v Joanne Lockwood>modern ways of working are much more about touch points, keeping

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<v Joanne Lockwood>in touch toolbox talks or start a day Scrum type

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<v Joanne Lockwood>things. How are we doing this week? What are our problems? What are our challenges?

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<v Joanne Lockwood>Let's get on with it, then. Exactly.

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<v Ian Hatton>And the new tools are coming through. I was working with some leaders

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<v Ian Hatton>recently in a big global company and I was saying,

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<v Ian Hatton>so how competent are you with the new tools?

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<v Ian Hatton>And they will well, they still rely on email and I'm saying,

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<v Ian Hatton>well, email is not a collaboration tool and they were in a state of shock.

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<v Ian Hatton>And I'm going, well, there's so many collaboration tools

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<v Ian Hatton>out there. Email is based

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<v Ian Hatton>on the Memo in, Memo out, which was more than

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<v Ian Hatton>100 years old. These days we're looking to

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<v Ian Hatton>collaborate, but we want to do it virtually. So can

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<v Ian Hatton>you master these tools? And they realise that some of their biggest gaps

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<v Ian Hatton>in their leadership is they were blind to the tools that were

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<v Ian Hatton>available and the mastery required to be. Able to

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<v Joanne Lockwood>collaborate in that way. So

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<v Joanne Lockwood>let me ask you, I think I know you answers this

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<v Joanne Lockwood>are leaders. Born or are they bred? My answer

00:13:21.906 --> 00:13:25.616
<v Joanne Lockwood>is yes. And what

00:13:25.638 --> 00:13:29.376
<v Ian Hatton>I mean by that is that not everybody's going to be a Mahatma gunda or

00:13:29.398 --> 00:13:33.164
<v Ian Hatton>a Nelson Mandela or a Martin Luther King Jr. Or Mother

00:13:33.212 --> 00:13:36.916
<v Ian Hatton>Teresa or whoever you want to use as an example. Because I

00:13:36.938 --> 00:13:40.548
<v Ian Hatton>think there is an element of wiring for certain

00:13:40.634 --> 00:13:44.468
<v Ian Hatton>types of leadership. But if you then

00:13:44.554 --> 00:13:47.848
<v Joanne Lockwood>go back and. Let me just use those exact names I've just used

00:13:48.014 --> 00:13:51.690
<v Ian Hatton>gandhi, Martin Luther King Jr. Nelson Mandela and

00:13:52.700 --> 00:13:56.120
<v Ian Hatton>Mother Teresa. You'll find between them

00:13:56.270 --> 00:14:00.120
<v Ian Hatton>there isn't one style of leadership. They're incredibly

00:14:00.200 --> 00:14:03.884
<v Ian Hatton>diverse in the way that they led, what they brought. And so for

00:14:03.922 --> 00:14:07.724
<v Ian Hatton>me, real leadership is discovering who you really are

00:14:07.842 --> 00:14:11.596
<v Ian Hatton>and bringing that to the influence

00:14:11.628 --> 00:14:14.450
<v Ian Hatton>that you want to bring on the world. And so

00:14:15.780 --> 00:14:19.628
<v Ian Hatton>there is this idea that I've never met a leader who wasn't

00:14:19.644 --> 00:14:20.320
<v Ian Hatton>born,

00:14:23.800 --> 00:14:26.980
<v Ian Hatton>but then again, I've never met a good one who wasn't also

00:14:27.050 --> 00:14:30.608
<v Ian Hatton>made. Look at Nelson Mandela's

00:14:30.624 --> 00:14:34.292
<v Ian Hatton>27 years in prison. That made him in so many

00:14:34.346 --> 00:14:38.036
<v Ian Hatton>ways. When we look at the

00:14:38.058 --> 00:14:41.832
<v Ian Hatton>idea of yes, we need to be teachable, in fact, one of the most

00:14:41.886 --> 00:14:45.576
<v Ian Hatton>fatal flaws of leadership is to not be teachable. And so we do want to

00:14:45.598 --> 00:14:49.032
<v Ian Hatton>grow, but actually we all have the opportunity to lead,

00:14:49.166 --> 00:14:52.028
<v Ian Hatton>whether it is as a parent, you're a leader. If you're a teacher, you're a

00:14:52.034 --> 00:14:55.864
<v Ian Hatton>leader. If you're a friend or a consultant or you're

00:14:55.912 --> 00:14:59.660
<v Ian Hatton>influencing the moment, you're influencing others, you are a leader. You might never

00:14:59.730 --> 00:15:03.468
<v Ian Hatton>become the President of the United States, but those are

00:15:03.474 --> 00:15:06.928
<v Ian Hatton>not the only leaders in the world. Anybody who influences others is a

00:15:06.934 --> 00:15:10.656
<v Ian Hatton>leader. I always say that we are all

00:15:10.678 --> 00:15:14.512
<v Joanne Lockwood>inherently leaders. We have to lead ourselves, we have to see example, this social

00:15:14.566 --> 00:15:17.364
<v Joanne Lockwood>influence, all those kind of things. So, yeah, I'm a great believer in that and

00:15:17.402 --> 00:15:20.804
<v Joanne Lockwood>I completely agree that some people do have a kind of an

00:15:20.842 --> 00:15:24.212
<v Joanne Lockwood>innate personality trait that makes whether it's their

00:15:24.266 --> 00:15:27.830
<v Joanne Lockwood>confidence or something that is not learnt, it's just part of who they are.

00:15:28.440 --> 00:15:32.104
<v Joanne Lockwood>The danger is we're not careful. We believe that certain people are

00:15:32.142 --> 00:15:35.400
<v Joanne Lockwood>better at leading, which again leads to biases

00:15:35.820 --> 00:15:39.524
<v Joanne Lockwood>and denial of opportunity. For people who are not ticking

00:15:39.572 --> 00:15:43.244
<v Joanne Lockwood>those boxes, maybe their voice isn't as powerful or as strong,

00:15:43.442 --> 00:15:47.112
<v Joanne Lockwood>therefore they have less authority when they speak and those kind of styles.

00:15:47.176 --> 00:15:50.812
<v Joanne Lockwood>But as you just mentioned, Mother Teresa, she didn't have

00:15:50.946 --> 00:15:54.624
<v Joanne Lockwood>a loud, authoritative stance or voice, yet she still

00:15:54.662 --> 00:15:57.250
<v Joanne Lockwood>influenced many millions. Exactly.

00:15:58.100 --> 00:16:01.632
<v Ian Hatton>And this idea of bringing your unique self to me

00:16:01.686 --> 00:16:05.504
<v Ian Hatton>is so central to it. So one of the things I've had

00:16:05.542 --> 00:16:09.328
<v Ian Hatton>before is I've had people come up to me during training when I'm

00:16:09.344 --> 00:16:13.124
<v Ian Hatton>showing them a particular leadership technique. In other words, the part

00:16:13.162 --> 00:16:16.948
<v Ian Hatton>of being made as a leader. And I've had them come to me and

00:16:16.954 --> 00:16:20.456
<v Ian Hatton>say, no, but surely we should just reject all of this and I should just

00:16:20.478 --> 00:16:24.040
<v Ian Hatton>try and be more like Steve Jobs. And then I go and I say, okay,

00:16:24.110 --> 00:16:27.556
<v Ian Hatton>fine. Have you heard Steve Jobs's commencement

00:16:27.588 --> 00:16:31.356
<v Ian Hatton>speech? Because his commencement speech says, if you want

00:16:31.378 --> 00:16:35.212
<v Ian Hatton>to have your biggest impact on the world, you need to be your unique self.

00:16:35.346 --> 00:16:38.670
<v Ian Hatton>In other words, Steve Jobs himself said, don't be like me.

00:16:41.040 --> 00:16:44.672
<v Ian Hatton>Yes, we can learn techniques from others, but there is

00:16:44.726 --> 00:16:48.144
<v Ian Hatton>something about our unique impact on the world is going to be

00:16:48.182 --> 00:16:51.884
<v Ian Hatton>based on the full diversity of. Uniqueness

00:16:51.932 --> 00:16:55.616
<v Joanne Lockwood>that is within us. Yeah. And you can't suddenly

00:16:55.648 --> 00:16:58.470
<v Joanne Lockwood>start shouting and screaming at people, for

00:16:59.960 --> 00:17:03.620
<v Joanne Lockwood>as Steve Jobs often did, and without without building

00:17:03.690 --> 00:17:07.536
<v Joanne Lockwood>up your credentials as a leader to have that level of respect,

00:17:07.568 --> 00:17:10.410
<v Joanne Lockwood>you can't just suddenly think or be Steve Jobs and act like

00:17:11.260 --> 00:17:12.970
<v Joanne Lockwood>him and get away with it.

00:17:14.860 --> 00:17:18.692
<v Ian Hatton>Very successful leaders who never shouted and screamed at anybody. Yeah,

00:17:18.766 --> 00:17:22.270
<v Joanne Lockwood>exactly. And different styles and yeah,

00:17:22.720 --> 00:17:26.508
<v Joanne Lockwood>we're seeing it now with I won't mention the

00:17:26.514 --> 00:17:30.360
<v Joanne Lockwood>person's name, but Twitter and Tesla and SpaceX.

00:17:30.520 --> 00:17:33.984
<v Joanne Lockwood>So that leadership, again, is different. But there's a

00:17:34.022 --> 00:17:37.488
<v Joanne Lockwood>neurodiversity in there as well. So we got to remember that not everybody

00:17:37.654 --> 00:17:41.504
<v Joanne Lockwood>is neurotypical, whatever that means to people. And

00:17:41.542 --> 00:17:45.012
<v Joanne Lockwood>people have different approaches where empathy and compassion or

00:17:45.066 --> 00:17:48.464
<v Joanne Lockwood>even logical clear thinking. Isn'T a factor in everybody's leadership

00:17:48.512 --> 00:17:49.990
<v Joanne Lockwood>style. Exactly.

00:17:53.880 --> 00:17:57.480
<v Joanne Lockwood>How do you build the marriage between

00:17:57.550 --> 00:18:01.256
<v Joanne Lockwood>authenticity and consciousness? Because

00:18:01.438 --> 00:18:05.080
<v Joanne Lockwood>for me, when we think about, say, EQ, emotional intelligence,

00:18:05.740 --> 00:18:08.996
<v Joanne Lockwood>part of that is about self awareness and then self regulation. If you're self

00:18:09.038 --> 00:18:12.796
<v Joanne Lockwood>regulating, do you lose. Some of your authenticity? If

00:18:12.818 --> 00:18:16.636
<v Joanne Lockwood>we're learning to be leaders and learning adapting our style, what

00:18:16.658 --> 00:18:19.310
<v Joanne Lockwood>is the true self? Are we putting a mask on?

00:18:21.540 --> 00:18:25.008
<v Ian Hatton>I love this question. It's actually one of my favourite questions and

00:18:25.094 --> 00:18:28.512
<v Ian Hatton>it's brilliantly worded. Thank you. So, Jo, in this

00:18:28.566 --> 00:18:32.144
<v Ian Hatton>case, emotional intelligence does

00:18:32.182 --> 00:18:35.936
<v Ian Hatton>include a level of self management and that, to

00:18:35.958 --> 00:18:39.748
<v Ian Hatton>me, actually does align with consciousness. So if you take, for example,

00:18:39.914 --> 00:18:43.744
<v Ian Hatton>the person who has a really bad day at work and they arrive

00:18:43.792 --> 00:18:46.576
<v Ian Hatton>home and the dog does something and the first thing they do is they kick

00:18:46.608 --> 00:18:49.844
<v Ian Hatton>the dog, that, to me is not conscious

00:18:49.892 --> 00:18:53.624
<v Ian Hatton>leadership because it wasn't the dog's fault that they had a bad day

00:18:53.662 --> 00:18:57.096
<v Ian Hatton>at work. Or conversely, I had a row with my

00:18:57.118 --> 00:19:00.316
<v Ian Hatton>partner this morning and I arrive at work and I now take it out on

00:19:00.338 --> 00:19:03.996
<v Ian Hatton>my staff. It may be authentic, but it is

00:19:04.018 --> 00:19:07.660
<v Ian Hatton>not conscious and conscious leadership. But the idea

00:19:07.730 --> 00:19:11.070
<v Ian Hatton>for me of authentic is that I

00:19:11.460 --> 00:19:14.480
<v Ian Hatton>am self examining, I'm self aware.

00:19:15.140 --> 00:19:18.384
<v Ian Hatton>I am going to bring my unique personality, my

00:19:18.422 --> 00:19:21.916
<v Ian Hatton>genius. I'm very simultaneously aware

00:19:22.028 --> 00:19:25.110
<v Ian Hatton>that I have areas where I have

00:19:25.720 --> 00:19:29.268
<v Ian Hatton>debilitating weaknesses or areas where

00:19:29.354 --> 00:19:31.460
<v Ian Hatton>I actually feel quite stupid.

00:19:33.480 --> 00:19:37.268
<v Ian Hatton>I want to be aware and authentic about all of that and say,

00:19:37.354 --> 00:19:40.696
<v Ian Hatton>I know where I need help and let me get that help, let me be

00:19:40.718 --> 00:19:44.564
<v Ian Hatton>vulnerable enough to get that help, let me be transparent

00:19:44.612 --> 00:19:48.104
<v Ian Hatton>enough. And that is really what I mean by authentic. Authentic is

00:19:48.142 --> 00:19:51.672
<v Ian Hatton>not I'm just going to vent and take out

00:19:51.726 --> 00:19:55.516
<v Ian Hatton>something that's there and bring it and project it over here. That to me

00:19:55.538 --> 00:19:59.112
<v Ian Hatton>is not conscious. And that's perhaps why I like the graduation

00:19:59.176 --> 00:20:02.796
<v Ian Hatton>from my thinking around authentic leadership towards conscious leadership.

00:20:02.828 --> 00:20:06.304
<v Ian Hatton>Because it's a

00:20:06.342 --> 00:20:09.504
<v Ian Hatton>better managed type of. Leadership but it's still

00:20:09.542 --> 00:20:13.196
<v Joanne Lockwood>authentic. Yeah, I completely agree and unless

00:20:13.228 --> 00:20:16.800
<v Joanne Lockwood>you use the word in their vulnerability, I'm a great believer. Vulnerability,

00:20:16.880 --> 00:20:20.448
<v Joanne Lockwood>humility are core skills

00:20:20.624 --> 00:20:24.276
<v Joanne Lockwood>for great leaders in today's world. How do

00:20:24.298 --> 00:20:27.880
<v Joanne Lockwood>you get leaders to accept their vulnerability and humility?

00:20:30.540 --> 00:20:33.610
<v Ian Hatton>It's a very tricky area that I work and

00:20:34.700 --> 00:20:38.250
<v Ian Hatton>I don't think I've got one answer for that question,

00:20:38.620 --> 00:20:42.296
<v Ian Hatton>but we can talk about it from so many different facets and paint

00:20:42.328 --> 00:20:46.108
<v Ian Hatton>the picture. So for example, if we're talking about trust,

00:20:46.274 --> 00:20:49.980
<v Ian Hatton>so many people say, oh, well, I don't know how important

00:20:50.050 --> 00:20:53.664
<v Ian Hatton>this trust is and I just need to be myself and this sort of thing.

00:20:53.782 --> 00:20:57.632
<v Ian Hatton>And what we've seen as the research is emerging from trust is that trust

00:20:57.686 --> 00:21:01.424
<v Ian Hatton>is in some ways the precursor and more important to

00:21:01.622 --> 00:21:05.336
<v Ian Hatton>than engagement without trust. And the consequences

00:21:05.388 --> 00:21:08.756
<v Ian Hatton>of low trust are actually more extreme than the

00:21:08.778 --> 00:21:12.596
<v Ian Hatton>consequences of not having people fully engaged. And

00:21:12.618 --> 00:21:16.148
<v Ian Hatton>so you start talking about, so how do you build trust? And everybody kind of

00:21:16.154 --> 00:21:19.640
<v Ian Hatton>goes, oh well, I've got integrity. And then you say, okay,

00:21:19.790 --> 00:21:23.624
<v Ian Hatton>do you have integrity with yourself? And now

00:21:23.662 --> 00:21:27.176
<v Joanne Lockwood>suddenly they're taken aback. What do you mean? I say, well,

00:21:27.358 --> 00:21:30.684
<v Ian Hatton>when you commit to something in your own life, do you always do

00:21:30.722 --> 00:21:34.380
<v Ian Hatton>it? Are you authentic with yourself? Are you able

00:21:34.450 --> 00:21:38.268
<v Ian Hatton>to build that authenticity with self? And then

00:21:38.434 --> 00:21:42.056
<v Joanne Lockwood>they kind of start to. Realise this is quite tricky

00:21:42.088 --> 00:21:45.564
<v Ian Hatton>now and say, well, if you're saying, well, I always practise

00:21:45.612 --> 00:21:48.530
<v Ian Hatton>integrity with my people but. I don't have integrity with myself,

00:21:49.620 --> 00:21:53.456
<v Joanne Lockwood>where. Does that leave you? Are they not picking up on that lack of

00:21:53.478 --> 00:21:57.012
<v Ian Hatton>integrity with self? What do they think? If you say,

00:21:57.066 --> 00:22:00.580
<v Ian Hatton>well, yes, I'm true to my word, and then they hear

00:22:00.650 --> 00:22:04.416
<v Ian Hatton>you lying to your partner or even lying

00:22:04.448 --> 00:22:08.292
<v Ian Hatton>to yourself, there's this whole thing of a realisation

00:22:08.436 --> 00:22:11.976
<v Ian Hatton>that there's a piece of

00:22:11.998 --> 00:22:15.256
<v Ian Hatton>vulnerability that if that's not in. Place, you cannot be

00:22:15.278 --> 00:22:18.856
<v Joanne Lockwood>trusted and if. You cannot be trusted, what's the impact on your

00:22:18.878 --> 00:22:22.540
<v Ian Hatton>leadership? And so it's sort of building the case. And

00:22:22.610 --> 00:22:26.376
<v Ian Hatton>trust is just one area that I work with that I think there's

00:22:26.408 --> 00:22:30.204
<v Ian Hatton>so many others. I mean, another one, probably one

00:22:30.242 --> 00:22:33.950
<v Ian Hatton>that's very intuitive and obvious to you, is that

00:22:34.260 --> 00:22:37.968
<v Ian Hatton>if you want people to open up, you start by opening up.

00:22:38.134 --> 00:22:41.744
<v Ian Hatton>There is nothing that will trigger others to open up quicker than you

00:22:41.782 --> 00:22:45.456
<v Ian Hatton>opening up. And so without vulnerability? Are you going to really know

00:22:45.478 --> 00:22:47.892
<v Ian Hatton>what's going on with your people? Are you going to know what the real issues

00:22:47.946 --> 00:22:51.780
<v Ian Hatton>are? If there's a potential safety issue or quality

00:22:51.850 --> 00:22:55.600
<v Ian Hatton>issue, is anybody going to speak up if you're not prepared to be vulnerable,

00:22:55.680 --> 00:22:57.160
<v Ian Hatton>will they be vulnerable?

00:23:00.940 --> 00:23:04.696
<v Ian Hatton>My biggest principle of conscious leadership is it starts with self. In

00:23:04.718 --> 00:23:08.456
<v Ian Hatton>fact, my favourite saying for conscious leaders is, I

00:23:08.478 --> 00:23:12.156
<v Ian Hatton>am my number one job every day. I'm not my only job.

00:23:12.258 --> 00:23:16.108
<v Ian Hatton>But it starts with self leadership and then goes external. You've got

00:23:16.114 --> 00:23:18.270
<v Ian Hatton>to be a little bit. Vulnerable to be able to do that.

00:23:19.840 --> 00:23:23.628
<v Joanne Lockwood>So trust sort of feeds into one of the new buzzwords.

00:23:23.644 --> 00:23:27.376
<v Joanne Lockwood>We're talking about psychological safety, doesn't it? It's making sure that I can

00:23:27.398 --> 00:23:30.960
<v Joanne Lockwood>trust. Me with you, you won't break me.

00:23:31.110 --> 00:23:34.884
<v Joanne Lockwood>Yes. And I think vulnerability is key

00:23:34.922 --> 00:23:38.596
<v Ian Hatton>to that, because if we are not vulnerable, how

00:23:38.618 --> 00:23:41.812
<v Ian Hatton>do people trust us? How do they know that it's actually

00:23:41.866 --> 00:23:45.110
<v Ian Hatton>safe? Yeah,

00:23:45.640 --> 00:23:48.516
<v Joanne Lockwood>people want to be listened to, they want to be heard, they want to know

00:23:48.538 --> 00:23:52.388
<v Joanne Lockwood>they can speak up. Yes. And if they don't feel they've got a comfortable environment

00:23:52.404 --> 00:23:55.768
<v Joanne Lockwood>where they can do that, and then that's all parts of the life cycle, the

00:23:55.774 --> 00:23:59.276
<v Joanne Lockwood>recruitment phase, the employment phase, the growing phase, whatever it may

00:23:59.298 --> 00:24:02.604
<v Joanne Lockwood>be, you need to be able to have that confidence that you

00:24:02.642 --> 00:24:06.270
<v Joanne Lockwood>matter and you'll be heard. And

00:24:07.360 --> 00:24:11.116
<v Joanne Lockwood>often we find that people start with, this is

00:24:11.138 --> 00:24:13.840
<v Joanne Lockwood>what I think. Do you agree with me? Type sentences,

00:24:16.500 --> 00:24:20.124
<v Joanne Lockwood>not, hey, team, we got a challenge

00:24:20.172 --> 00:24:23.330
<v Joanne Lockwood>here. Who's got some ideas? Right? And

00:24:23.720 --> 00:24:26.804
<v Joanne Lockwood>it's about flipping the leaders there to coach and

00:24:26.842 --> 00:24:30.036
<v Joanne Lockwood>facilitate and to steer. Not to direct

00:24:30.138 --> 00:24:33.364
<v Joanne Lockwood>almost well. One of the big skills there is

00:24:33.402 --> 00:24:36.944
<v Ian Hatton>this almost balance between candour and

00:24:37.002 --> 00:24:40.330
<v Ian Hatton>curiosity. To come in and say,

00:24:40.860 --> 00:24:44.536
<v Joanne Lockwood>I think. We have a problem with our clients. This is the picture as

00:24:44.558 --> 00:24:48.104
<v Ian Hatton>I see it, and I'm basing that on this.

00:24:48.142 --> 00:24:51.436
<v Joanne Lockwood>Evidence, but I don't know if I'm. Seeing the whole

00:24:51.458 --> 00:24:55.276
<v Ian Hatton>picture. So I'd love to hear your opinion and so

00:24:55.298 --> 00:24:59.144
<v Ian Hatton>you're bringing in something quite direct, quite candid, but you're

00:24:59.192 --> 00:25:02.956
<v Ian Hatton>open to the possibility that you might be misinterpreting the

00:25:03.058 --> 00:25:06.896
<v Ian Hatton>data or not have all the data and then you can

00:25:06.918 --> 00:25:10.464
<v Ian Hatton>get the discussion going and others can sort of say, Well, I'm not sure about

00:25:10.502 --> 00:25:13.956
<v Ian Hatton>this interpretation of that. I interpreted that this way. And so you

00:25:13.978 --> 00:25:17.684
<v Ian Hatton>get a much better quality conversation going

00:25:17.722 --> 00:25:21.556
<v Ian Hatton>around the issue. Yeah, I think you're right

00:25:21.578 --> 00:25:25.396
<v Joanne Lockwood>there. Starting off with

00:25:25.418 --> 00:25:29.016
<v Joanne Lockwood>that, what have I missed? Here's my

00:25:29.038 --> 00:25:32.344
<v Joanne Lockwood>perspective. What have I missed? Is kind of the thing I often talk

00:25:32.382 --> 00:25:35.960
<v Joanne Lockwood>about. We spend a lot of our time

00:25:36.110 --> 00:25:39.656
<v Joanne Lockwood>disagreeing with outcomes and I use the.

00:25:39.678 --> 00:25:42.860
<v Joanne Lockwood>Equation E plus R equals O, event reaction,

00:25:43.600 --> 00:25:47.404
<v Joanne Lockwood>outcome. And we spend all of our life in O talking about

00:25:47.442 --> 00:25:51.276
<v Joanne Lockwood>O's and outcomes, and that could be someone's belief system. Whatever it

00:25:51.298 --> 00:25:55.136
<v Joanne Lockwood>may be, but we very. Rarely talk about the plus, which is. The

00:25:55.158 --> 00:25:58.960
<v Joanne Lockwood>perspective of that event or that. Perspective of that situation.

00:25:59.110 --> 00:26:02.880
<v Joanne Lockwood>And I always try and encourage people, if we can start talking about perspectives,

00:26:03.300 --> 00:26:06.688
<v Joanne Lockwood>that's very interesting. Why do you think that, oh, wow, I never thought of that.

00:26:06.774 --> 00:26:10.384
<v Joanne Lockwood>Tell me more about that. So we may not actually align

00:26:10.512 --> 00:26:14.336
<v Joanne Lockwood>outcomes because we don't all vote for the same party. We have different perspectives

00:26:14.368 --> 00:26:17.888
<v Joanne Lockwood>on who the best party is, but we can agree that I see why you

00:26:17.914 --> 00:26:21.140
<v Joanne Lockwood>lean right and I lean left or you're centrist.

00:26:21.300 --> 00:26:25.144
<v Joanne Lockwood>So we can actually be very happy in each other's perspectives without having to agree

00:26:25.182 --> 00:26:28.576
<v Joanne Lockwood>with each other. This is totally

00:26:28.708 --> 00:26:31.944
<v Ian Hatton>correct. One of the things we talk about is functional

00:26:31.992 --> 00:26:35.496
<v Ian Hatton>conflict. Dysfunctional

00:26:35.528 --> 00:26:38.728
<v Ian Hatton>conflict is when there's no conflict. That's dysfunctional,

00:26:38.904 --> 00:26:42.110
<v Ian Hatton>and dysfunctional conflict is when there's rage or war.

00:26:42.820 --> 00:26:46.368
<v Ian Hatton>But somewhere in the middle there is this functional conflict where

00:26:46.534 --> 00:26:50.352
<v Ian Hatton>I have my perspective and then I really can

00:26:50.406 --> 00:26:54.244
<v Ian Hatton>hear your perspective and we go, oh, we've been

00:26:54.282 --> 00:26:57.684
<v Ian Hatton>arguing my outcome, or my solution versus your

00:26:57.722 --> 00:27:00.932
<v Ian Hatton>solution. But now that we're aware of both

00:27:00.986 --> 00:27:04.816
<v Ian Hatton>perspectives, maybe there's a better solution that. Meets

00:27:04.848 --> 00:27:08.372
<v Joanne Lockwood>both of them and that's only possible. And that's

00:27:08.436 --> 00:27:12.184
<v Ian Hatton>functional conflict, that is where the result of the conflict is better

00:27:12.302 --> 00:27:15.000
<v Ian Hatton>than either of the two proposed ideas.

00:27:16.380 --> 00:27:19.928
<v Joanne Lockwood>Yeah, I always say this. My idea is your idea. And there's the

00:27:20.014 --> 00:27:23.464
<v Joanne Lockwood>shared idea, the other, the bigger idea, the joined

00:27:23.512 --> 00:27:27.340
<v Joanne Lockwood>idea. But very often we can't get to that shared idea

00:27:27.410 --> 00:27:30.984
<v Ian Hatton>when we are just talking about the idea, when we talk about what's

00:27:31.032 --> 00:27:34.656
<v Ian Hatton>driving our ideas, what's my perspective? What's my evidence? What am I

00:27:34.678 --> 00:27:38.496
<v Ian Hatton>basing it on? Then we can sort of go, oh, but if

00:27:38.518 --> 00:27:42.210
<v Ian Hatton>we did this, it actually addresses both. And that's the key.

00:27:43.380 --> 00:27:46.676
<v Joanne Lockwood>I'm going to wind up both our memories back to Dublin, the conference we were

00:27:46.698 --> 00:27:50.244
<v Joanne Lockwood>both at. And one thing that I still take away from that was

00:27:50.282 --> 00:27:54.036
<v Joanne Lockwood>the speaker, Jo Berry, who was her father, was

00:27:54.058 --> 00:27:57.512
<v Joanne Lockwood>killed by the IRA, the British IRA, back in

00:27:57.566 --> 00:28:00.952
<v Joanne Lockwood>1970 or early 80s, whenever it was,

00:28:01.086 --> 00:28:04.856
<v Joanne Lockwood>and how she sat down with the terrorists of the organisations who

00:28:04.878 --> 00:28:07.850
<v Joanne Lockwood>murdered her father. Shocking. Yes.

00:28:08.300 --> 00:28:12.044
<v Joanne Lockwood>And the thing I loved about it was the way she resolved that

00:28:12.082 --> 00:28:15.880
<v Joanne Lockwood>in her mind, was, we have to find a shared goal.

00:28:16.040 --> 00:28:19.852
<v Joanne Lockwood>What do we both want to achieve? And in her particular case,

00:28:19.986 --> 00:28:23.496
<v Joanne Lockwood>you got to move past the argument or the fact that someone's killed your father,

00:28:23.608 --> 00:28:26.736
<v Joanne Lockwood>and move to the we want to end conflict as being the shared goal. And

00:28:26.758 --> 00:28:30.096
<v Joanne Lockwood>if you can paint a shared goal, then you can both have that vision and

00:28:30.118 --> 00:28:33.952
<v Joanne Lockwood>work towards it, and then you acknowledge what happened in the past, but

00:28:34.006 --> 00:28:37.856
<v Joanne Lockwood>you move on from it, because what's important is the future and the shared

00:28:37.888 --> 00:28:41.412
<v Joanne Lockwood>goal. Exactly. And it's just

00:28:41.466 --> 00:28:45.108
<v Ian Hatton>such a shocking story, but at the same time

00:28:45.194 --> 00:28:47.530
<v Ian Hatton>gave such hope in

00:28:49.020 --> 00:28:52.632
<v Ian Hatton>restoring and rebuilding and

00:28:52.686 --> 00:28:56.536
<v Ian Hatton>creating a better future. Yeah. It

00:28:56.558 --> 00:29:00.316
<v Joanne Lockwood>does take people to get to the mindset, whereas I don't have to be

00:29:00.338 --> 00:29:04.124
<v Joanne Lockwood>right, I don't have to win. It's not about me

00:29:04.162 --> 00:29:07.928
<v Joanne Lockwood>winning, it's about. We win, we all succeed, isn't

00:29:07.944 --> 00:29:11.756
<v Joanne Lockwood>it, Joe? I would venture that one of

00:29:11.778 --> 00:29:15.532
<v Ian Hatton>the number one problems I work with leaders

00:29:15.596 --> 00:29:17.330
<v Ian Hatton>is on the need to be right.

00:29:19.140 --> 00:29:22.928
<v Ian Hatton>I've seen this across South Africa, I've seen this across Africa, I've seen it

00:29:22.934 --> 00:29:26.528
<v Ian Hatton>in the Middle East and I've seen it even with a lot of leaders that

00:29:26.534 --> 00:29:30.100
<v Ian Hatton>I've worked with in Europe, more than 80 countries now, leaders I've worked with.

00:29:30.250 --> 00:29:34.032
<v Ian Hatton>And the fascinating thing is there's this obsession,

00:29:34.096 --> 00:29:37.816
<v Ian Hatton>and I think it's based on insecurity, which is why, for me, consciousness is

00:29:37.838 --> 00:29:41.668
<v Ian Hatton>so vital, this obsession with needing to be right, needing

00:29:41.684 --> 00:29:45.512
<v Ian Hatton>to win arguments. And you could

00:29:45.566 --> 00:29:49.032
<v Ian Hatton>win those battles, but you will lose the war. You'll lose the war of trust,

00:29:49.086 --> 00:29:52.536
<v Ian Hatton>you'll lose the war of engagement, you'll lose the war of leveraging people's

00:29:52.568 --> 00:29:55.884
<v Ian Hatton>genius. You will shut down so much in the

00:29:55.922 --> 00:29:59.724
<v Ian Hatton>process that you'll win these little battles. And

00:29:59.762 --> 00:30:03.424
<v Ian Hatton>to me, one of my biggest arguments as leaders is leadership is not about being

00:30:03.462 --> 00:30:06.912
<v Ian Hatton>right. It's in fact got nothing to do with being right. It's about

00:30:06.966 --> 00:30:10.236
<v Ian Hatton>facilitating people's thinking, it's about facilitating people's

00:30:10.268 --> 00:30:14.096
<v Ian Hatton>growth. And the moment you

00:30:14.118 --> 00:30:17.684
<v Ian Hatton>attach it to your need to be right. But I had a personal

00:30:17.802 --> 00:30:21.508
<v Ian Hatton>encounter with this where when I first started out as

00:30:21.594 --> 00:30:25.236
<v Ian Hatton>a leadership training facilitator, this is some

00:30:25.418 --> 00:30:29.156
<v Ian Hatton>long time ago, and I got on one

00:30:29.178 --> 00:30:32.864
<v Ian Hatton>of my review forms, somebody wrote, Ian's

00:30:32.912 --> 00:30:36.520
<v Ian Hatton>need to be right is. Getting in the way of being a great facilitator.

00:30:36.940 --> 00:30:40.730
<v Ian Hatton>And it was one of the most painful things I'd ever heard in my life.

00:30:41.040 --> 00:30:44.796
<v Ian Hatton>Devastating. But I tell you what, it changed the whole trajectory of

00:30:44.818 --> 00:30:47.916
<v Ian Hatton>my life. That my job is not to be the

00:30:47.938 --> 00:30:51.748
<v Ian Hatton>expert, my job is to facilitate the learning and growth

00:30:51.784 --> 00:30:55.424
<v Ian Hatton>of others. And when we can get away from our

00:30:55.462 --> 00:30:59.056
<v Ian Hatton>attachment to being right, we can create

00:30:59.158 --> 00:31:02.944
<v Ian Hatton>space for our people to think and to bring all

00:31:02.982 --> 00:31:06.828
<v Ian Hatton>of their greatness to the task that we have

00:31:06.854 --> 00:31:10.308
<v Ian Hatton>in front of us. That's interesting. Yeah.

00:31:10.474 --> 00:31:14.224
<v Joanne Lockwood>When I start my workshops and facilitation sessions, I often say at the beginning,

00:31:14.352 --> 00:31:17.188
<v Joanne Lockwood>I'm not here to tell you what to think, I'm not here to tell you

00:31:17.194 --> 00:31:20.616
<v Joanne Lockwood>what to say. All I'm doing is inviting you to

00:31:20.638 --> 00:31:24.456
<v Joanne Lockwood>think. And I'm not here to give you any answers, I'm here to

00:31:24.478 --> 00:31:28.180
<v Joanne Lockwood>give you loads of questions. Exactly. That's the purpose.

00:31:28.260 --> 00:31:31.676
<v Joanne Lockwood>And it really shocks people because sometimes my

00:31:31.858 --> 00:31:35.340
<v Joanne Lockwood>delegate feedback forms, they go, Jo. Was really amazing,

00:31:35.490 --> 00:31:39.100
<v Joanne Lockwood>but she didn't give. Me any tangible answers. And it's like,

00:31:39.250 --> 00:31:42.808
<v Joanne Lockwood>I gave you loads of questions, I gave you loads of thinking opportunities.

00:31:42.984 --> 00:31:46.768
<v Joanne Lockwood>So it's about teach the man to fish and he'll feed himself for the

00:31:46.774 --> 00:31:49.728
<v Joanne Lockwood>rest of his life rather than give him a fish. Exactly.

00:31:49.894 --> 00:31:53.010
<v Joanne Lockwood>It's people with thought, isn't it? Yeah.

00:31:54.660 --> 00:31:58.160
<v Ian Hatton>I sometimes get pushback from leaders to say. Well, if all I'm doing is asking

00:31:58.230 --> 00:32:01.956
<v Ian Hatton>questions and I'm not telling people what to do, am I still leading? And

00:32:01.978 --> 00:32:05.684
<v Ian Hatton>then I show them what it means to ask great questions, I show them

00:32:05.722 --> 00:32:09.556
<v Ian Hatton>what it means to listen well. And they suddenly realise this is

00:32:09.578 --> 00:32:12.936
<v Ian Hatton>harder work than just telling people what to do. But it's much more

00:32:12.958 --> 00:32:16.264
<v Ian Hatton>sustainable. It gives me the opportunity that one day I'll be able to take

00:32:16.302 --> 00:32:19.450
<v Ian Hatton>leave, take some vacation, because

00:32:19.900 --> 00:32:23.644
<v Ian Hatton>when I'm doing all the telling, it's all on me. But

00:32:23.682 --> 00:32:27.292
<v Ian Hatton>if I can get my people thinking, if I can be asking them the right

00:32:27.346 --> 00:32:30.990
<v Ian Hatton>questions, and even when it comes to sort of

00:32:31.440 --> 00:32:35.136
<v Ian Hatton>semi sort of disciplinary type issues, where somebody maybe has

00:32:35.158 --> 00:32:38.704
<v Ian Hatton>missed the mark or whatever, asking great questions puts more

00:32:38.742 --> 00:32:42.096
<v Ian Hatton>pressure on them than jumping in and saying, you must, you

00:32:42.118 --> 00:32:45.856
<v Ian Hatton>must. Which kind of puts the focus on the leader

00:32:45.888 --> 00:32:48.660
<v Ian Hatton>instead of having them do the introspection.

00:32:49.640 --> 00:32:53.284
<v Joanne Lockwood>Yeah, I've certainly learned my

00:32:53.322 --> 00:32:56.260
<v Joanne Lockwood>marriage is stronger by adopting

00:32:57.340 --> 00:33:01.128
<v Joanne Lockwood>that approach, not having to be right. I ask questions,

00:33:01.214 --> 00:33:04.680
<v Joanne Lockwood>I seek clarification. So if I have a different perspective,

00:33:05.580 --> 00:33:08.810
<v Joanne Lockwood>I try and phrase it as a. Question and

00:33:09.420 --> 00:33:13.096
<v Joanne Lockwood>invite a conversation. And it frustrates the bejesus

00:33:13.128 --> 00:33:16.776
<v Joanne Lockwood>at my. Wife because she gets really frustrated that I won't

00:33:16.808 --> 00:33:19.950
<v Joanne Lockwood>agree with her sometimes and I just come up with loads of questions.

00:33:20.480 --> 00:33:23.692
<v Joanne Lockwood>Can't you just agree with me for once? I said, well, if I don't agree

00:33:23.746 --> 00:33:27.296
<v Joanne Lockwood>with you, what do you want me to do? Do you just go, yes,

00:33:27.318 --> 00:33:31.024
<v Joanne Lockwood>dear, or sometimes I'd like that. Yes, please. I go,

00:33:31.062 --> 00:33:34.836
<v Joanne Lockwood>okay. Now I say, is this a yes, dear question or is this

00:33:34.858 --> 00:33:38.688
<v Joanne Lockwood>a let's have a discussion question? We're

00:33:38.704 --> 00:33:40.550
<v Joanne Lockwood>quite playful with it, but yeah,

00:33:42.840 --> 00:33:46.244
<v Joanne Lockwood>if you have this stance where you. Change people with

00:33:46.282 --> 00:33:50.036
<v Joanne Lockwood>questions, and I don't. Mean aggressively challenged, I'm just saying, wow, that's

00:33:50.068 --> 00:33:53.050
<v Joanne Lockwood>interesting. I never thought of it that way. Tell me more.

00:33:53.660 --> 00:33:57.396
<v Joanne Lockwood>It allows you to get that person to even examine their own belief

00:33:57.428 --> 00:34:01.240
<v Joanne Lockwood>system. Exactly. That they've probably thought about superficially.

00:34:01.400 --> 00:34:04.860
<v Joanne Lockwood>And certainly where we got polarised debates.

00:34:06.720 --> 00:34:10.376
<v Joanne Lockwood>As I say, vaccinations, not vaccinations. That's a kind of a global thing, wasn't

00:34:10.408 --> 00:34:13.976
<v Joanne Lockwood>it? Asking someone why they think it's

00:34:14.008 --> 00:34:17.632
<v Joanne Lockwood>important not to be vaccinated or what that means, or

00:34:17.766 --> 00:34:21.056
<v Joanne Lockwood>just tell me more. Tell me. Oh, wow, it's fascinating. Tell me more. And you

00:34:21.078 --> 00:34:24.756
<v Joanne Lockwood>find out that some of the debates are waffer thin and

00:34:24.778 --> 00:34:27.220
<v Joanne Lockwood>there's no depth to them. They're just very superficial

00:34:28.840 --> 00:34:32.256
<v Joanne Lockwood>straw man type arguments or contradictory arguments.

00:34:32.288 --> 00:34:36.116
<v Joanne Lockwood>And it could be very good way of engaging with somebody because they

00:34:36.138 --> 00:34:39.096
<v Joanne Lockwood>end up walking off going, oh, I can't tell you. I can't talk to you

00:34:39.118 --> 00:34:42.888
<v Joanne Lockwood>anyway. Okay. And I keep doing that

00:34:42.894 --> 00:34:46.328
<v Joanne Lockwood>with people trying to find the answer. If you explain this to me,

00:34:46.494 --> 00:34:50.216
<v Joanne Lockwood>I'd love you to turn me, I'd love you to persuade me that I'm

00:34:50.248 --> 00:34:52.510
<v Joanne Lockwood>wrong or have my views is different,

00:34:55.760 --> 00:34:59.244
<v Joanne Lockwood>I actually ask people to challenge me on these things because I want to find.

00:34:59.282 --> 00:35:03.116
<v Joanne Lockwood>Out the answer that I've missed. And that's the challenge,

00:35:03.148 --> 00:35:06.704
<v Joanne Lockwood>isn't it? I totally agree with you. And in this very

00:35:06.742 --> 00:35:10.144
<v Ian Hatton>polarised world, which seems to currently becoming almost more

00:35:10.182 --> 00:35:13.724
<v Ian Hatton>polarised, we need the conversations and both

00:35:13.782 --> 00:35:16.992
<v Ian Hatton>sides see to be unwilling.

00:35:17.136 --> 00:35:20.944
<v Ian Hatton>And the whole for me of consciousness is being conscious

00:35:20.992 --> 00:35:24.628
<v Ian Hatton>that I might be. Wrong and that it's okay

00:35:24.794 --> 00:35:28.584
<v Joanne Lockwood>and that. I can be influenceable. If

00:35:28.622 --> 00:35:32.056
<v Ian Hatton>we are not as leaders listening. In a

00:35:32.078 --> 00:35:35.224
<v Joanne Lockwood>way where we could be. Influenced then are we really

00:35:35.262 --> 00:35:39.004
<v Ian Hatton>listening or is it an insincere thing? So

00:35:39.042 --> 00:35:42.216
<v Ian Hatton>that comes back to an authenticity and a consciousness.

00:35:42.328 --> 00:35:46.076
<v Ian Hatton>And it's not to say that I'm suddenly wishywashy about what I

00:35:46.098 --> 00:35:48.510
<v Ian Hatton>believe, it's simply saying that

00:35:50.240 --> 00:35:53.996
<v Ian Hatton>I understand that there's a spectrum and it would be really useful for

00:35:54.018 --> 00:35:57.776
<v Ian Hatton>me to understand the bits that are different from my own and.

00:35:57.798 --> 00:36:01.536
<v Joanne Lockwood>That'S going to make me a better leader. And it's really hard

00:36:01.558 --> 00:36:05.376
<v Joanne Lockwood>to occupy the centre ground or centre risk ground because there's this

00:36:05.398 --> 00:36:09.168
<v Joanne Lockwood>polarisation between one opinion at the edge and

00:36:09.174 --> 00:36:12.356
<v Joanne Lockwood>then the other opinion on the other edge and both those two opinions are trying

00:36:12.378 --> 00:36:16.116
<v Joanne Lockwood>to drag you to their corner. So being in the centre

00:36:16.218 --> 00:36:19.992
<v Joanne Lockwood>almost people say well, don't be wishy washy, make a decision, come be

00:36:20.046 --> 00:36:23.720
<v Joanne Lockwood>influenced by me because they want to draw people into their crowd. And

00:36:23.870 --> 00:36:27.112
<v Joanne Lockwood>I find that trying to have centrist type arguments with people

00:36:27.246 --> 00:36:30.952
<v Joanne Lockwood>that they're nervous because they don't necessarily have a view

00:36:31.086 --> 00:36:34.828
<v Joanne Lockwood>or they're being shouted at by other people and it's kind

00:36:34.834 --> 00:36:38.556
<v Joanne Lockwood>of uncomfortable to say actually I don't have an opinion. I don't know, I'm trying

00:36:38.578 --> 00:36:41.708
<v Joanne Lockwood>to find. Out more in a balanced way but. Then as soon as you try

00:36:41.714 --> 00:36:45.072
<v Joanne Lockwood>and find out more there's a momentum to. Suck you away from the centre

00:36:45.126 --> 00:36:48.864
<v Joanne Lockwood>again. Yes. What I'm finding more and more

00:36:48.902 --> 00:36:52.656
<v Ian Hatton>with many of these things is that we can get so focused on

00:36:52.678 --> 00:36:56.224
<v Ian Hatton>the two poles that maybe where we really don't. Want it, we

00:36:56.262 --> 00:37:00.084
<v Joanne Lockwood>really want to be. Is not in the middle but in a third position. A

00:37:00.122 --> 00:37:03.844
<v Ian Hatton>position that is something new, a new way of thinking, a new

00:37:03.882 --> 00:37:05.750
<v Ian Hatton>way of looking at some of these things.

00:37:07.480 --> 00:37:11.144
<v Ian Hatton>And I don't know that it's in the centre because the centre just feels like

00:37:11.182 --> 00:37:14.456
<v Ian Hatton>a compromise sometimes and it feels to me

00:37:14.478 --> 00:37:18.088
<v Ian Hatton>like can we transcend, can we get to another

00:37:18.174 --> 00:37:21.676
<v Ian Hatton>level in this argument? Is there another position we could take

00:37:21.778 --> 00:37:25.244
<v Ian Hatton>that is different from both of these. Positions or

00:37:25.282 --> 00:37:28.680
<v Joanne Lockwood>recognising that both positions have. A perspective that is valid

00:37:28.840 --> 00:37:32.664
<v Joanne Lockwood>and trying to work out it's trying to rationalise those two valid perspectives.

00:37:32.712 --> 00:37:36.444
<v Joanne Lockwood>And I mean the example I use often is going back to the vax

00:37:36.492 --> 00:37:39.440
<v Joanne Lockwood>antivax thing is Novak Djokovic,

00:37:40.180 --> 00:37:43.536
<v Joanne Lockwood>the Fiasco, when he was in Australia and he was quarantined and they kicked him

00:37:43.558 --> 00:37:47.076
<v Joanne Lockwood>out, et cetera, it could barred him in the open. And I was determined not

00:37:47.098 --> 00:37:50.560
<v Joanne Lockwood>to like him because I'm vax. I'm pro vax

00:37:50.640 --> 00:37:53.924
<v Joanne Lockwood>and he was kind of anti. And I saw an interview with him

00:37:54.122 --> 00:37:57.696
<v Joanne Lockwood>and the bit that gave me that. As you say, that third

00:37:57.738 --> 00:38:01.524
<v Joanne Lockwood>position, was. When he said, I want agency

00:38:01.572 --> 00:38:05.336
<v Joanne Lockwood>over my own body. I want to decide what I put into my

00:38:05.358 --> 00:38:08.712
<v Joanne Lockwood>body. And I went, yes, human. Right. Human right.

00:38:08.766 --> 00:38:12.584
<v Joanne Lockwood>Agency. Okay, I get it. I don't agree with your

00:38:12.622 --> 00:38:16.312
<v Joanne Lockwood>outcome, but I agree with your right for agency. And you can argue,

00:38:16.376 --> 00:38:19.676
<v Joanne Lockwood>yes, but you're doing stuff to other people. I don't care what else he's doing.

00:38:19.778 --> 00:38:23.356
<v Joanne Lockwood>But he has the right to agency. I can take that, as you say, that

00:38:23.378 --> 00:38:27.216
<v Joanne Lockwood>third position, that aerial view and go, okay, so how can

00:38:27.238 --> 00:38:30.144
<v Joanne Lockwood>we get agency to marry with

00:38:30.342 --> 00:38:34.132
<v Joanne Lockwood>society, et cetera, et cetera? Then we're having a different

00:38:34.186 --> 00:38:38.004
<v Joanne Lockwood>discussion, aren't we? We're not angry with him. We're trying to work out how

00:38:38.042 --> 00:38:41.636
<v Joanne Lockwood>that can work. Exactly. And

00:38:41.658 --> 00:38:45.316
<v Ian Hatton>that's getting to that other solution that

00:38:45.498 --> 00:38:49.204
<v Ian Hatton>doesn't require somebody to compromise their rights

00:38:49.252 --> 00:38:52.810
<v Ian Hatton>or their strong beliefs, but it allows them to

00:38:53.260 --> 00:38:56.856
<v Ian Hatton>still engage with the. Question and the issue and the implications of

00:38:56.878 --> 00:39:00.596
<v Joanne Lockwood>it. Yeah. And they explained the rules

00:39:00.708 --> 00:39:04.348
<v Joanne Lockwood>and he said, okay, I have agency, my decision is to leave.

00:39:04.434 --> 00:39:08.072
<v Joanne Lockwood>Goodbye, thank you. He had a choice, so we weren't forcing

00:39:08.136 --> 00:39:11.724
<v Joanne Lockwood>him out. We said, well, this is the option, I think, by giving people

00:39:11.762 --> 00:39:15.400
<v Joanne Lockwood>those options and the rules, if you like a

00:39:15.410 --> 00:39:19.184
<v Joanne Lockwood>society or humanity that we have at this time, and then

00:39:19.222 --> 00:39:22.656
<v Joanne Lockwood>you have a choice to opt in or opt out. And there are consequences of

00:39:22.678 --> 00:39:25.932
<v Joanne Lockwood>both, but you have that choice. Exactly. Joe

00:39:25.996 --> 00:39:28.470
<v Joanne Lockwood>yeah. You don't show any

00:39:28.920 --> 00:39:32.580
<v Joanne Lockwood>malice towards the person. You just go,

00:39:32.650 --> 00:39:36.448
<v Joanne Lockwood>that's your choice. That's your choice. And that, to me,

00:39:36.474 --> 00:39:39.992
<v Ian Hatton>again, is conscious leadership. It's the idea of

00:39:40.126 --> 00:39:43.976
<v Ian Hatton>finding that key, that thing that you go, Actually, I can

00:39:43.998 --> 00:39:46.330
<v Ian Hatton>align with that. I can align with that.

00:39:47.420 --> 00:39:50.380
<v Ian Hatton>And imagine in the workplace, we've got so much

00:39:50.450 --> 00:39:54.204
<v Ian Hatton>diversity. How do you build a team where you may even

00:39:54.242 --> 00:39:58.024
<v Ian Hatton>find on the team, you've got these two very polarising,

00:39:58.072 --> 00:40:01.724
<v Ian Hatton>different perspectives. Our job as

00:40:01.762 --> 00:40:05.456
<v Ian Hatton>leaders is to transcend that and go, yes, I may have an

00:40:05.478 --> 00:40:08.880
<v Ian Hatton>opinion, but what is the truth of you

00:40:09.030 --> 00:40:12.672
<v Ian Hatton>that we can accept and we can understand? Oh, yeah,

00:40:12.806 --> 00:40:16.070
<v Joanne Lockwood>you have that right and we welcome it.

00:40:17.160 --> 00:40:20.592
<v Joanne Lockwood>Do you get any or a lot of pushback

00:40:20.656 --> 00:40:24.180
<v Joanne Lockwood>on the kind of the rejection of inclusion,

00:40:25.400 --> 00:40:29.156
<v Joanne Lockwood>the Wokism brand, this is all too woke, this

00:40:29.178 --> 00:40:32.840
<v Joanne Lockwood>is all too politically correct, or you can't use humour anymore.

00:40:33.340 --> 00:40:36.584
<v Joanne Lockwood>Here comes Joe. Here comes Ian. I've got to be careful what I say around

00:40:36.622 --> 00:40:39.880
<v Joanne Lockwood>them. Do you get a lot of that still with leadership?

00:40:40.720 --> 00:40:43.864
<v Ian Hatton>Totally. And I'll give you an example. I was working with a group of senior

00:40:43.912 --> 00:40:47.676
<v Ian Hatton>leaders in a financial institution in I think it was

00:40:47.698 --> 00:40:51.356
<v Ian Hatton>December, november. December, and one of

00:40:51.378 --> 00:40:54.764
<v Ian Hatton>them actually just came in the next day, and he was going, it sounds like

00:40:54.802 --> 00:40:58.364
<v Ian Hatton>what you're trying to promote is niceness, that we should be nicer

00:40:58.412 --> 00:41:02.192
<v Ian Hatton>people, but we've got some work to do, and we seem to be so

00:41:02.246 --> 00:41:05.764
<v Ian Hatton>focused on getting these things, all these other things in place that

00:41:05.802 --> 00:41:08.070
<v Ian Hatton>we've lost sight of.

00:41:09.320 --> 00:41:11.860
<v Ian Hatton>We've got a pressure, we've got to deliver.

00:41:12.840 --> 00:41:16.628
<v Ian Hatton>And for me it sparked perhaps the

00:41:16.634 --> 00:41:20.344
<v Ian Hatton>best conversation that we had in the two days we worked together. Because

00:41:20.462 --> 00:41:23.864
<v Ian Hatton>what resulted was this is not either or, it's both.

00:41:23.902 --> 00:41:27.608
<v Ian Hatton>And we are not creating places of inclusion so that everybody

00:41:27.694 --> 00:41:31.144
<v Ian Hatton>can be happy and smiley and do nothing. We are creating

00:41:31.192 --> 00:41:35.004
<v Ian Hatton>places of inclusion to actually bring out the best in each

00:41:35.042 --> 00:41:38.300
<v Ian Hatton>person. And we talked about how we could do that and

00:41:38.370 --> 00:41:42.048
<v Ian Hatton>specifically talking about the telling style of

00:41:42.054 --> 00:41:45.330
<v Ian Hatton>leadership versus the asking style and saying, okay,

00:41:46.580 --> 00:41:50.268
<v Ian Hatton>how do we make sure that if we're doing an asking style of leadership

00:41:50.444 --> 00:41:54.212
<v Ian Hatton>that it actually increases people's engagement towards

00:41:54.266 --> 00:41:57.716
<v Ian Hatton>the task? This is not I'm asking because I'm going to be

00:41:57.738 --> 00:42:01.396
<v Ian Hatton>nice. I don't believe niceness has a

00:42:01.418 --> 00:42:05.200
<v Ian Hatton>place in leadership. Warmth, yes. Curiosity,

00:42:05.280 --> 00:42:09.028
<v Ian Hatton>yes. Inclusivity humanity, yes. But

00:42:09.114 --> 00:42:12.836
<v Ian Hatton>niceness. My ultimate

00:42:12.868 --> 00:42:16.504
<v Ian Hatton>analogy for leadership, and people really don't like this, but my

00:42:16.542 --> 00:42:19.852
<v Ian Hatton>ultimate analogy for leadership is that leadership is love. What people

00:42:19.906 --> 00:42:23.276
<v Ian Hatton>immediately then assume is that I'm talking about being nice.

00:42:23.378 --> 00:42:26.940
<v Ian Hatton>No, it's loving to confront people.

00:42:27.010 --> 00:42:30.856
<v Ian Hatton>It's loving to talk about where they've

00:42:30.888 --> 00:42:34.464
<v Ian Hatton>missed a target because to not talk about that to me, is not an act,

00:42:34.502 --> 00:42:38.096
<v Ian Hatton>is the opposite of love. To just sort of

00:42:38.118 --> 00:42:41.744
<v Ian Hatton>smooth things over and to not ever confront issues, that to me is not

00:42:41.782 --> 00:42:45.572
<v Ian Hatton>love. And so this whole idea of yes,

00:42:45.626 --> 00:42:48.884
<v Ian Hatton>we are talking about people being able to bring their whole selves to

00:42:48.922 --> 00:42:52.756
<v Ian Hatton>work in order to work, not in order to

00:42:52.778 --> 00:42:56.596
<v Ian Hatton>now not actually work. And that, to me,

00:42:56.698 --> 00:43:00.312
<v Ian Hatton>once people get that whole argument, they suddenly realise that

00:43:00.366 --> 00:43:04.104
<v Ian Hatton>that is true. Leadership is where people can bring them

00:43:04.222 --> 00:43:07.640
<v Ian Hatton>their full selves and we can achieve. The task,

00:43:08.140 --> 00:43:11.948
<v Joanne Lockwood>we can achieve the goals. And you can apply that to being a

00:43:11.954 --> 00:43:15.516
<v Joanne Lockwood>parent, can't you? Exactly that. You have love

00:43:15.698 --> 00:43:19.468
<v Joanne Lockwood>for your children, ultimate. Love for your children, but you're not always

00:43:19.554 --> 00:43:23.088
<v Joanne Lockwood>nice. You're a coach or you're a mentor, you're a taskmaster or

00:43:23.094 --> 00:43:26.688
<v Joanne Lockwood>mistress. You're there to achieve the objective, which is

00:43:26.774 --> 00:43:30.432
<v Joanne Lockwood>a fantastic human being who can have a fantastic life

00:43:30.486 --> 00:43:33.904
<v Joanne Lockwood>and contribute to the world. And sometimes that needs

00:43:34.102 --> 00:43:37.804
<v Joanne Lockwood>focus and direction and coaching

00:43:37.852 --> 00:43:41.156
<v Joanne Lockwood>and correction and all those various things. One of my

00:43:41.178 --> 00:43:44.836
<v Ian Hatton>favourite sayings about parenting and, and my, my children are

00:43:44.858 --> 00:43:48.596
<v Ian Hatton>grown up and I have a couple of grandchildren now, but one of my

00:43:48.618 --> 00:43:52.244
<v Ian Hatton>favourite sayings about parenting is it's our it's not our job to raise

00:43:52.292 --> 00:43:56.136
<v Ian Hatton>children, it's our job to raise adults, people who can

00:43:56.158 --> 00:43:59.892
<v Ian Hatton>behave in the adult world. And that

00:43:59.966 --> 00:44:03.724
<v Ian Hatton>means, for example, as you said earlier, getting people

00:44:03.762 --> 00:44:07.516
<v Ian Hatton>to think that our job is raising people who know

00:44:07.538 --> 00:44:11.276
<v Ian Hatton>how to think. And that's an adult response, people who know how

00:44:11.298 --> 00:44:14.370
<v Ian Hatton>to think, people who can ask the difficult questions.

00:44:14.900 --> 00:44:18.512
<v Ian Hatton>And that you do not get by being nice. You get that

00:44:18.566 --> 00:44:22.160
<v Ian Hatton>by getting people thinking, which is asking the very

00:44:22.230 --> 00:44:25.490
<v Ian Hatton>difficult questions. Yeah,

00:44:26.020 --> 00:44:28.688
<v Joanne Lockwood>I don't know about you, but I love someone to come up and challenge me

00:44:28.694 --> 00:44:32.516
<v Joanne Lockwood>with the question. You go, wow, I don't have

00:44:32.538 --> 00:44:36.308
<v Joanne Lockwood>an answer. No, I don't have an answer. Leave that one with me. I

00:44:36.314 --> 00:44:39.524
<v Joanne Lockwood>want to do some ticket on that. That's okay. I totally

00:44:39.572 --> 00:44:43.112
<v Joanne Lockwood>agree. If we think we're supposed to have all the answers all the time,

00:44:43.246 --> 00:44:46.616
<v Ian Hatton>I think it actually communicates a lack of

00:44:46.638 --> 00:44:50.372
<v Ian Hatton>teachability. And I think that people really respect.

00:44:50.436 --> 00:44:52.120
<v Joanne Lockwood>That kind of a response.

00:44:54.060 --> 00:44:56.888
<v Joanne Lockwood>If you don't mind, let me ask you a bit about South Africa, because that's

00:44:56.904 --> 00:45:00.604
<v Joanne Lockwood>where you're based, that's where your home is. South Africa as a country has

00:45:00.642 --> 00:45:04.416
<v Joanne Lockwood>been on a huge journey over the last 20, 30, 40 years. You

00:45:04.438 --> 00:45:08.096
<v Joanne Lockwood>mentioned Nelson Mandela and you swapped from white minority rule to

00:45:08.118 --> 00:45:11.360
<v Joanne Lockwood>black majority rule. And we've talked about a lot of things around

00:45:11.430 --> 00:45:15.248
<v Joanne Lockwood>forgiveness, acceptance and moving on. It's been a

00:45:15.254 --> 00:45:18.310
<v Joanne Lockwood>tough well, generation, I guess.

00:45:19.720 --> 00:45:23.350
<v Joanne Lockwood>What lessons are being learned as a society from this?

00:45:24.120 --> 00:45:27.888
<v Ian Hatton>Well, I think that one of the lessons is that the

00:45:27.914 --> 00:45:31.608
<v Ian Hatton>real healing is is at a much deeper level than, you

00:45:31.614 --> 00:45:35.336
<v Ian Hatton>know, the sort of smoothing over the niceness thing, you know. So

00:45:35.438 --> 00:45:39.136
<v Ian Hatton>we we had our first fully democratic elections

00:45:39.188 --> 00:45:43.036
<v Ian Hatton>in 94, and in 95 we won the

00:45:43.058 --> 00:45:46.636
<v Ian Hatton>Rugby World Cup. And it was such a

00:45:46.658 --> 00:45:50.424
<v Ian Hatton>euphoric sort of moment of people of all colours

00:45:50.472 --> 00:45:54.092
<v Ian Hatton>dancing in the streets together and this sense of unity.

00:45:54.156 --> 00:45:57.792
<v Ian Hatton>And we called it the rainbow nation. And there was this

00:45:57.846 --> 00:46:01.696
<v Ian Hatton>incredible but many of the underlying issues have

00:46:01.718 --> 00:46:05.524
<v Ian Hatton>not yet been addressed and where we've been

00:46:05.562 --> 00:46:09.172
<v Ian Hatton>going ever since has been getting to the real

00:46:09.226 --> 00:46:12.996
<v Ian Hatton>things. And I love it now when

00:46:13.018 --> 00:46:16.724
<v Ian Hatton>I see a lot of integration and I walk into

00:46:16.762 --> 00:46:20.456
<v Ian Hatton>a restaurant and half the tables are mixed race and

00:46:20.558 --> 00:46:24.200
<v Ian Hatton>this sort of thing. There's a lot of inclusion and there's a lot of acceptance,

00:46:24.620 --> 00:46:28.120
<v Ian Hatton>but there's still extremism, of course, on both sides,

00:46:28.780 --> 00:46:32.556
<v Ian Hatton>but. The sort of papering over

00:46:32.578 --> 00:46:36.076
<v Joanne Lockwood>and assuming. That because we won the World Cup and we can dance and

00:46:36.098 --> 00:46:39.928
<v Ian Hatton>celebrate together, that all the problems are now gone. It's

00:46:39.944 --> 00:46:43.600
<v Ian Hatton>just so untrue. And we still see

00:46:43.670 --> 00:46:47.324
<v Ian Hatton>examples where there is exclusion. We still see examples

00:46:47.372 --> 00:46:47.970
<v Ian Hatton>where.

00:46:50.820 --> 00:46:54.284
<v Joanne Lockwood>There'S this. Automatic thinking that people are stuck

00:46:54.332 --> 00:46:58.100
<v Ian Hatton>in. And I'll give you a very simple example. I, a few years ago,

00:46:58.170 --> 00:47:01.904
<v Ian Hatton>was invited to give a talk in one of the traditionally

00:47:01.952 --> 00:47:05.572
<v Ian Hatton>very black areas, township areas, and

00:47:05.626 --> 00:47:09.364
<v Ian Hatton>literally the children were running up and touching my skin

00:47:09.412 --> 00:47:12.920
<v Ian Hatton>because they'd never actually seen a white person in person

00:47:12.990 --> 00:47:16.820
<v Ian Hatton>before. And it's just horrifying to realise

00:47:16.980 --> 00:47:20.652
<v Ian Hatton>that many years later, we still have so much

00:47:20.706 --> 00:47:24.524
<v Ian Hatton>separation in so many

00:47:24.562 --> 00:47:26.910
<v Ian Hatton>examples as well. Let me give you a very simple example.

00:47:28.000 --> 00:47:31.736
<v Ian Hatton>In most of our more European traditions,

00:47:31.928 --> 00:47:35.120
<v Ian Hatton>looking someone in the eye is a sign of respect.

00:47:35.860 --> 00:47:39.456
<v Ian Hatton>If somebody senior walks in and you stand up, that's a sign of

00:47:39.478 --> 00:47:43.324
<v Ian Hatton>respect. In in many of the African traditions,

00:47:43.372 --> 00:47:46.404
<v Ian Hatton>it's the exact opposite. Looking someone in the eye is

00:47:46.442 --> 00:47:50.276
<v Ian Hatton>arrogant. You make yourself small in

00:47:50.298 --> 00:47:53.924
<v Ian Hatton>the presence of an important person. You don't stand in their

00:47:53.962 --> 00:47:57.530
<v Ian Hatton>presence. And so these sort of things,

00:48:00.140 --> 00:48:03.896
<v Ian Hatton>you can't expect everybody to move from one part to

00:48:03.918 --> 00:48:07.736
<v Ian Hatton>another part. And these people never do any moving. There's got

00:48:07.758 --> 00:48:11.420
<v Ian Hatton>to be a movement in both directions and a beginning of

00:48:11.570 --> 00:48:15.276
<v Ian Hatton>an understanding. And that journey for us is not

00:48:15.298 --> 00:48:18.796
<v Ian Hatton>over. I remember having a conversation with somebody in the

00:48:18.818 --> 00:48:22.456
<v Ian Hatton>90s when we had had our first democratic movements

00:48:22.568 --> 00:48:26.336
<v Ian Hatton>and elections and saying, there are facets of

00:48:26.438 --> 00:48:30.268
<v Ian Hatton>where we are going as a country that's going to be multigenerational before it's

00:48:30.284 --> 00:48:33.852
<v Ian Hatton>going to be resolved. The sort of thinking

00:48:33.926 --> 00:48:37.604
<v Ian Hatton>because a lot of people think, oh, well, we had the apartheid government from

00:48:37.642 --> 00:48:40.708
<v Ian Hatton>1948 until

00:48:40.874 --> 00:48:44.310
<v Ian Hatton>94, but the reality is that even under

00:48:44.760 --> 00:48:47.800
<v Ian Hatton>the previous government, there was not fairness

00:48:48.380 --> 00:48:52.216
<v Ian Hatton>and inclusion and obviously,

00:48:52.398 --> 00:48:55.848
<v Ian Hatton>under colonial rule there wasn't. It

00:48:55.854 --> 00:48:59.656
<v Ian Hatton>was the dominant forces. And that's not a

00:48:59.678 --> 00:49:03.292
<v Ian Hatton>British South Africa thing. There was the Dutch before and if you look over

00:49:03.346 --> 00:49:07.116
<v Ian Hatton>Africa, the French, the Belgians, the Germans, there

00:49:07.138 --> 00:49:10.828
<v Ian Hatton>was a lot of that sort of thing. And the

00:49:10.914 --> 00:49:14.624
<v Joanne Lockwood>idea of being open to. Learn from each other, the

00:49:14.662 --> 00:49:17.170
<v Ian Hatton>idea to be asking the difficult questions

00:49:17.940 --> 00:49:21.472
<v Ian Hatton>is so important. The

00:49:21.526 --> 00:49:25.060
<v Ian Hatton>idea of looking and seeing what are

00:49:25.210 --> 00:49:28.192
<v Ian Hatton>the incredible

00:49:28.256 --> 00:49:31.776
<v Ian Hatton>strengths that a multicultural

00:49:31.808 --> 00:49:35.284
<v Ian Hatton>society can bring and inclusivity that we can

00:49:35.322 --> 00:49:38.980
<v Ian Hatton>have. Because there are facets, for example, in leadership,

00:49:39.140 --> 00:49:42.500
<v Ian Hatton>where some of the African traditional

00:49:42.580 --> 00:49:45.512
<v Ian Hatton>elements of leadership are so

00:49:45.566 --> 00:49:48.952
<v Ian Hatton>relevant, not just to better

00:49:49.006 --> 00:49:52.204
<v Ian Hatton>leadership in the world, but better leadership today

00:49:52.322 --> 00:49:56.076
<v Ian Hatton>because they are more aligned with

00:49:56.178 --> 00:49:59.644
<v Ian Hatton>the Gen Z that we were talking about earlier on. There are some

00:49:59.682 --> 00:50:03.120
<v Ian Hatton>elements there where we suddenly realise, wow, but

00:50:03.270 --> 00:50:06.384
<v Ian Hatton>these traditional forms. Of leadership are

00:50:06.422 --> 00:50:10.124
<v Joanne Lockwood>suddenly relevant. We think of them as old but they're

00:50:10.172 --> 00:50:13.744
<v Joanne Lockwood>actually new. Yeah, I mean

00:50:13.782 --> 00:50:17.588
<v Joanne Lockwood>leadership and humanity has been what, around for 5000 thousand years or

00:50:17.594 --> 00:50:21.204
<v Joanne Lockwood>whatever it is. Our current version of it was

00:50:21.242 --> 00:50:24.436
<v Joanne Lockwood>invented by white people in the Western world, wasn't it?

00:50:24.538 --> 00:50:28.276
<v Ian Hatton>Exactly. Who says we're right? I would

00:50:28.298 --> 00:50:32.024
<v Joanne Lockwood>say there's a lot more depth and breadth of leadership scut styles from

00:50:32.062 --> 00:50:35.690
<v Joanne Lockwood>around the world than there is just in, as you say, the colonial past

00:50:36.380 --> 00:50:38.410
<v Joanne Lockwood>we need to move away from.

00:50:39.600 --> 00:50:43.436
<v Ian Hatton>Exactly. It's fascinating. We need

00:50:43.458 --> 00:50:46.892
<v Joanne Lockwood>to listen to each other. Yeah I had the

00:50:46.946 --> 00:50:50.636
<v Joanne Lockwood>privilege to meet Lek Voensa in

00:50:50.658 --> 00:50:54.412
<v Joanne Lockwood>Poland when I was there back in the late ninety s. And

00:50:54.466 --> 00:50:58.016
<v Joanne Lockwood>for those who don't know, Lek Voenza was the founder of Solidarity, who

00:50:58.038 --> 00:51:01.664
<v Joanne Lockwood>was the movement that some credit with

00:51:01.702 --> 00:51:05.488
<v Joanne Lockwood>bringing down the Berlin Wall and the fall of communism. Exactly. And the ship

00:51:05.504 --> 00:51:08.996
<v Joanne Lockwood>workers and I remember him doing the talk he

00:51:09.018 --> 00:51:12.804
<v Joanne Lockwood>gave saying that many people in Poland see

00:51:12.842 --> 00:51:16.116
<v Joanne Lockwood>him as an enemy, they see him as. A

00:51:16.138 --> 00:51:19.624
<v Joanne Lockwood>destroyer, because you have to go. Almost go

00:51:19.662 --> 00:51:23.240
<v Joanne Lockwood>backwards to go forwards. You have to unlearn, you have to

00:51:23.390 --> 00:51:27.044
<v Joanne Lockwood>remove the infrastructure, you have to remove all these constructs

00:51:27.092 --> 00:51:30.880
<v Joanne Lockwood>that exist in order to move forward. And I'm guessing that's

00:51:30.900 --> 00:51:34.476
<v Joanne Lockwood>the painful part that maybe your own nation is going through.

00:51:34.578 --> 00:51:38.236
<v Joanne Lockwood>You have to unlearn. And maybe that's the other barrier that leaders have.

00:51:38.338 --> 00:51:41.596
<v Joanne Lockwood>They have to unlearn their biases, they. Have to

00:51:41.618 --> 00:51:45.344
<v Joanne Lockwood>unlearn their methodology in order. To embrace new

00:51:45.382 --> 00:51:49.212
<v Joanne Lockwood>ideas. Yeah, it's so similar to the generational

00:51:49.276 --> 00:51:53.024
<v Ian Hatton>argument we were talking about earlier on, where we need to unlearn the ways

00:51:53.062 --> 00:51:56.256
<v Ian Hatton>of leading because they're not going to work with this new generation. And what can

00:51:56.278 --> 00:52:00.000
<v Ian Hatton>we learn from them? What can we learn from the diversity that is global?

00:52:00.080 --> 00:52:03.780
<v Ian Hatton>I have a client who's just finished a comprehensive programme

00:52:03.850 --> 00:52:07.592
<v Ian Hatton>with us and she's based in Malaysia and

00:52:07.646 --> 00:52:11.176
<v Ian Hatton>she was astounded to realise some of the problems that we have in

00:52:11.198 --> 00:52:14.984
<v Ian Hatton>Africa, how similar they are in Malaysia, where

00:52:15.022 --> 00:52:18.840
<v Ian Hatton>they also went through things like, we have

00:52:18.990 --> 00:52:22.812
<v Ian Hatton>our Black Economic Empowerment and people kind of go, oh, well, this is

00:52:22.866 --> 00:52:26.236
<v Ian Hatton>reverse racism, and things like this. And and she's talking about the

00:52:26.258 --> 00:52:29.868
<v Ian Hatton>dignity and the similar challenges that they faced in

00:52:29.874 --> 00:52:33.344
<v Ian Hatton>Malaysia, being independent and trying to kind of

00:52:33.382 --> 00:52:37.024
<v Ian Hatton>reverse a lot of the traditional thinking. And it's mindsets on

00:52:37.062 --> 00:52:40.000
<v Ian Hatton>both sides that need to shift.

00:52:41.700 --> 00:52:44.880
<v Ian Hatton>And we're just realising how much we have in common and some of the conversations

00:52:44.960 --> 00:52:48.740
<v Ian Hatton>that have been having, because I have in my team, obviously,

00:52:48.810 --> 00:52:52.068
<v Ian Hatton>people of colour and the conversations between

00:52:52.234 --> 00:52:56.036
<v Ian Hatton>her and my people of colour and going, we have

00:52:56.058 --> 00:52:59.704
<v Ian Hatton>the same experience and what can we learn from each

00:52:59.742 --> 00:53:02.650
<v Ian Hatton>other and how can we then move things forward?

00:53:03.660 --> 00:53:06.490
<v Joanne Lockwood>That's fascinating. It just shows that

00:53:08.060 --> 00:53:11.556
<v Joanne Lockwood>sharing of experiences. With people from different perspectives

00:53:11.668 --> 00:53:15.436
<v Joanne Lockwood>actually brings together and either reinforce some of

00:53:15.458 --> 00:53:19.180
<v Joanne Lockwood>our thoughts and changes. Yeah, I think it is important and

00:53:19.250 --> 00:53:22.044
<v Joanne Lockwood>I think one of the things I've learned over the last four or five years

00:53:22.082 --> 00:53:25.660
<v Joanne Lockwood>is more talking, more listening. Well, more listening mainly, but

00:53:25.810 --> 00:53:28.256
<v Joanne Lockwood>not being afraid. I mean, one of the reasons I found this podcast, it gave

00:53:28.278 --> 00:53:31.104
<v Joanne Lockwood>me a good excuse to talk to people from all around the world and hear

00:53:31.142 --> 00:53:34.944
<v Joanne Lockwood>different perspectives. And as a host, I

00:53:34.982 --> 00:53:37.872
<v Joanne Lockwood>try and ask most of the questions and not give many of my opinions. So

00:53:37.926 --> 00:53:41.540
<v Joanne Lockwood>for me, it's an excellent way of seeking dean perspectives on the world.

00:53:41.610 --> 00:53:45.456
<v Joanne Lockwood>So I do appreciate that. Indeed. We've been chatting

00:53:45.488 --> 00:53:49.284
<v Joanne Lockwood>for over an hour now before we press the record button in the green

00:53:49.322 --> 00:53:53.096
<v Joanne Lockwood>room. And it's been absolutely amazing talking to you and getting to know you

00:53:53.118 --> 00:53:56.088
<v Joanne Lockwood>better. I can't wait for us to meet face to face somewhere else in the

00:53:56.094 --> 00:53:59.944
<v Joanne Lockwood>world. Maybe Bali in a couple of years time. Or who knows, maybe

00:53:59.982 --> 00:54:02.376
<v Joanne Lockwood>I'll get a trip to South Africa one day and I'll come and knock on

00:54:02.398 --> 00:54:05.772
<v Joanne Lockwood>your door. So, you told me you've got a book coming out

00:54:05.906 --> 00:54:08.556
<v Joanne Lockwood>sometime in 2023. Do you want to tell us a. Bit about that and how

00:54:08.578 --> 00:54:12.252
<v Joanne Lockwood>to get hold of you? Yes. So it's actually my first

00:54:12.306 --> 00:54:15.904
<v Ian Hatton>book of but there are three coming over the next two years, but the first

00:54:15.942 --> 00:54:19.196
<v Ian Hatton>one is called Lead Like Morpheus The Genius of Conscious

00:54:19.228 --> 00:54:22.656
<v Ian Hatton>Leadership. And that one will be out sort of in the

00:54:22.758 --> 00:54:25.896
<v Ian Hatton>March April time frame here in 2023.

00:54:25.898 --> 00:54:29.616
<v Ian Hatton>And I'm very excited about that and. It'S

00:54:29.648 --> 00:54:33.364
<v Joanne Lockwood>really bringing a lot I seem. To have

00:54:33.402 --> 00:54:34.660
<v Joanne Lockwood>lost Ian.

00:54:36.920 --> 00:54:40.448
<v Joanne Lockwood>Hi, Ian. Welcome back. I thought we'd lost you for good there. You got sucked

00:54:40.464 --> 00:54:43.976
<v Joanne Lockwood>into the Matrix or something. So welcome back. I think when when you

00:54:43.998 --> 00:54:47.128
<v Joanne Lockwood>disappeared, we. Were talking, I just asked you about your book and how people get

00:54:47.134 --> 00:54:50.730
<v Joanne Lockwood>hold of you. Do you want to just remind us?

00:54:51.340 --> 00:54:54.972
<v Ian Hatton>Yes, indeed. So my book coming out in a few months time is Lead

00:54:55.026 --> 00:54:58.796
<v Ian Hatton>Like Morpheus the Genius of Conscious Leadership. And

00:54:58.978 --> 00:55:02.348
<v Ian Hatton>that's just bringing out all the theory of this inner journey of a

00:55:02.354 --> 00:55:06.156
<v Ian Hatton>leader, resulting in external results and legacy that

00:55:06.178 --> 00:55:09.456
<v Ian Hatton>they can leave behind. So that's what the book is all about. And the best

00:55:09.478 --> 00:55:13.164
<v Ian Hatton>way to people to get hold of me is on LinkedIn. So in LinkedIn,

00:55:13.212 --> 00:55:16.964
<v Ian Hatton>it's simply annhattan one word, very easy to get hold

00:55:17.002 --> 00:55:20.756
<v Ian Hatton>of me that particular way. And then what

00:55:20.778 --> 00:55:24.324
<v Ian Hatton>you might find up there is there's a little QR code

00:55:24.442 --> 00:55:28.276
<v Ian Hatton>for doing a free assessment, a free conscious leadership assessment that

00:55:28.298 --> 00:55:31.864
<v Ian Hatton>we have, which is called the Leadership Egg, the

00:55:31.902 --> 00:55:35.544
<v Ian Hatton>essence growth gap assessment. And that's a free little assessment that people can

00:55:35.582 --> 00:55:38.890
<v Ian Hatton>do. But, yeah, LinkedIn is the best way. To get hold of me.

00:55:39.520 --> 00:55:43.340
<v Joanne Lockwood>Fantastic. Many. Thanks, Ian. I'm sure everyone

00:55:43.410 --> 00:55:47.180
<v Joanne Lockwood>listening will agree there's much inspiration and stuff to ponder there

00:55:47.250 --> 00:55:51.016
<v Joanne Lockwood>and also some challenging perspective, which is fantastic.

00:55:51.208 --> 00:55:54.864
<v Joanne Lockwood>So, a huge thank you to you, the listener, for tuning in, for listening this

00:55:54.902 --> 00:55:58.544
<v Joanne Lockwood>far. Please do subscribe, if you're not already, to keep updates on

00:55:58.582 --> 00:56:01.776
<v Joanne Lockwood>future episodes of the Inclusion Bytes podcast. That's bit,

00:56:01.878 --> 00:56:05.216
<v Joanne Lockwood>yes. Tell your friends, tell your colleagues, share the

00:56:05.238 --> 00:56:08.848
<v Joanne Lockwood>love. I have a number of other exciting guests. Can they be more exciting? I

00:56:08.854 --> 00:56:12.036
<v Joanne Lockwood>have no idea. You have to find out number of other exciting guests lined up

00:56:12.058 --> 00:56:15.732
<v Joanne Lockwood>that I'm sure you'd be equally inspired by over the next few weeks and months.

00:56:15.866 --> 00:56:18.664
<v Joanne Lockwood>Of course, if you'd like to be a guest, I'd love to hear from you,

00:56:18.782 --> 00:56:22.568
<v Joanne Lockwood>as I would also welcome any comments, feedback or suggestions. Just drop me

00:56:22.574 --> 00:56:25.832
<v Joanne Lockwood>an email to Jo dot Lockwood at seechangehappen dot

00:56:25.886 --> 00:56:29.608
<v Joanne Lockwood>co dot uk let me how we can improve, if that's possible.

00:56:29.774 --> 00:56:33.512
<v Joanne Lockwood>So, finally, my name is Joanne Lockwood. And it's been an

00:56:33.566 --> 00:56:37.064
<v Joanne Lockwood>absolute pleasure to host this podcast for you today. Catch you next

00:56:37.102 --> 00:56:37.690
<v Joanne Lockwood>time.

00:56:38.060 --> 00:56:41.450
<v Joanne Lockwood>Bye.
