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<v Joanne  Lockwood>Welcome to Inclusion Bites, your sanctuary

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<v Joanne  Lockwood>for bold conversations that spark change. I'm Joanne Lockwood,

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<v Joanne  Lockwood>your guide on this journey of exploration into the heart of

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<v Joanne  Lockwood>inclusion, belonging, and societal transformation.

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<v Joanne  Lockwood>Ever wondered what it truly takes to create a world where

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<v Joanne  Lockwood>everyone not only belongs but thrives? You're not

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<v Joanne  Lockwood>alone. Join me as we uncover the

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<v Joanne  Lockwood>unseen, challenge the status quo, and share

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<v Joanne  Lockwood>stories that resonate deep within. Ready to dive

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<v Joanne  Lockwood>in. Whether you're sipping your morning coffee or winding down

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<v Joanne  Lockwood>after a long day, let's connect, reflect, and

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<v Joanne  Lockwood>inspire action together. Don't forget, you

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<v Joanne  Lockwood>can be part of the conversation too. Reach out to jo.lockwood@seechangehappen.co.uk

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<v Joanne  Lockwood>to share your insights or to join me on the show.

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<v Joanne  Lockwood>So adjust your earbuds and settle in. It's time to

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<v Joanne  Lockwood>ignite the spark of inclusion with Inclusion Bites.

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<v Joanne  Lockwood>And today is episode 123

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<v Joanne  Lockwood>with the title Cultural Intelligence for

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<v Joanne  Lockwood>Harnessing Diversity. And I have the absolute honor and

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<v Joanne  Lockwood>privilege to welcome Ritika Wadhwa. Ritika

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<v Joanne  Lockwood>is an ethnic minority, immigrant, female founder,

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<v Joanne  Lockwood>and CEO of Prabhaav Global that specialises in using

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<v Joanne  Lockwood>the transformative power of cultural intelligence

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<v Joanne  Lockwood>for impactful leadership. When I asked Ritika to describe

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<v Joanne  Lockwood>superpower, she said resilience. Hello,

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<v Joanne  Lockwood>Ritika. Welcome to the show. Oh, thank you, Joanne.

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<v Ritika Wadhwa>The honor is absolutely, completely, and

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<v Ritika Wadhwa>100% mine. You know what a big fangirl I am of

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<v Ritika Wadhwa>Joanne Lockwood. Oh, going bashful now and so.

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<v Joanne  Lockwood>We met each other recently at a Professional Speaking Association meeting, but

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<v Joanne  Lockwood>also we caught up at the Culture Pioneer Awards, didn't we, with,

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<v Joanne  Lockwood>HR's own Sift. That was a a great evening, wasn't it? It was.

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<v Ritika Wadhwa>It was. I think I've well, I've I've been fangirling you from afar for a

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<v Ritika Wadhwa>while. And so it was I've actually seen you in a lot

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<v Ritika Wadhwa>of forums, but obviously you only noticed me at the

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<v Ritika Wadhwa>PSA first and then at the HR zone. So I think our paths have crossed

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<v Ritika Wadhwa>several times before that. And so meeting you in person was

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<v Ritika Wadhwa>brilliant, but also being asked to be featured as a guest on your

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<v Ritika Wadhwa>podcast is an absolute honor. Thank you. Thank you.

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<v Joanne  Lockwood>Pratika then, tell me, cultural intelligence,

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<v Joanne  Lockwood>how do we harness it for diversity? Tell us more about CQ.

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<v Ritika Wadhwa>Oh, right. So where do I

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<v Ritika Wadhwa>start? Tell us more about CQ. CQ CQ is

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<v Ritika Wadhwa>cultural intelligence. Cultural intelligence

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<v Ritika Wadhwa>technically is defined as the ability to work with

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<v Ritika Wadhwa>people that are different from us. It is a capability

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<v Ritika Wadhwa>that we can all build and scale very much

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<v Ritika Wadhwa>like emotional intelligence, and it

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<v Ritika Wadhwa>helps us to work in multicultural situations,

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<v Ritika Wadhwa>to work with people that are different from us, to work and navigate

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<v Ritika Wadhwa>situations that might not be familiar to us. There's

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<v Ritika Wadhwa>IQ, there's EQ, and there's CQ. CQ is relatively

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<v Ritika Wadhwa>the new baby on the block as we call it because it's been around 20

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<v Ritika Wadhwa>plus years, but only in the last 12 or so years has

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<v Ritika Wadhwa>there been a practical application to cultural intelligence. Cultural

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<v Ritika Wadhwa>intelligence, very much like emotional intelligence, is formed of 4

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<v Ritika Wadhwa>capabilities. The first capability is the CQ

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<v Ritika Wadhwa>drive, the why, there's CQ

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<v Ritika Wadhwa>knowledge, the what, CQ strategy,

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<v Ritika Wadhwa>the how, and CQ action when you actually do

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<v Ritika Wadhwa>something about all those capabilities. And so

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<v Ritika Wadhwa>what cultural intelligence does is hold people accountable,

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<v Ritika Wadhwa>hold leaders accountable for behavior change. Because I've seen a lot of

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<v Ritika Wadhwa>frameworks, very, very interested in the field of

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<v Ritika Wadhwa>diversity, equity, inclusion, personally and professionally.

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<v Ritika Wadhwa>And what I was most interested in is to hold

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<v Ritika Wadhwa>people, leaders more specifically, accountable

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<v Ritika Wadhwa>from moving from intent to impact. And this is the framework that I

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<v Ritika Wadhwa>thought absolutely does that because a lot of training courses

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<v Ritika Wadhwa>out there and a lot of forms of intelligence, whether that's cultural

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<v Ritika Wadhwa>competency, cultural awareness, whatever you wanna call it, sit in

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<v Ritika Wadhwa>the CQ knowledge box where you get the information, but you're not really

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<v Ritika Wadhwa>told what to do with it. For example, unconscious

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<v Ritika Wadhwa>bias training increases discrimination, yeah, because we're not taught what to

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<v Ritika Wadhwa>do with that unconscious bias. And this is why a cultural intelligence

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<v Ritika Wadhwa>framework means you've got the CQ knowledge, but you're being

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<v Ritika Wadhwa>taught on how to use that knowledge to plan for those interactions that

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<v Ritika Wadhwa>are different, to be aware of how that interaction is going,

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<v Ritika Wadhwa>and to self reflect on what about it worked or didn't. And we

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<v Ritika Wadhwa>know that the best learning comes from that self reflection, comes from

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<v Ritika Wadhwa>sitting with the discomfort and asking yourself what went right or

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<v Ritika Wadhwa>wrong. And last but not the least, I was really, really

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<v Ritika Wadhwa>interested in exploring a body of thought, a framework,

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<v Ritika Wadhwa>a theory, a research based topic on

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<v Ritika Wadhwa>how can people show up? How can leaders

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<v Ritika Wadhwa>act in a way that is adaptable? Act in a way that is inclusive?

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<v Ritika Wadhwa>Act in a way that they are able to work with those

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<v Ritika Wadhwa>differences in in how they show up as an ally, in how they show up

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<v Ritika Wadhwa>as a leader, in how they show up as an inclusive leader.

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<v Ritika Wadhwa>So really that in a nutshell is cultural intelligence.

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<v Joanne  Lockwood>In a nutshell. In a nutshell. Yeah. I I I studied

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<v Joanne  Lockwood>CQ a fair bit, and I always think that, as you

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<v Joanne  Lockwood>say, knowledge you can be have knowledge. You can have

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<v Joanne  Lockwood>the have the desire to do well. But unless you've got that strategy,

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<v Joanne  Lockwood>you're likely to be armed and dangerous. Little knowledge

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<v Joanne  Lockwood>can obviously take you to the wrong direction. When you talk about intent and impact,

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<v Joanne  Lockwood>I was thinking if we're not careful, our positive intent can actually

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<v Joanne  Lockwood>be problematic and cause negative impact. So that's where we gotta

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<v Joanne  Lockwood>really focus on the strategizing how we contextualize what

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<v Joanne  Lockwood>we've learned, isn't it? Exactly that. And this is why the organization's

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<v Ritika Wadhwa>name is Prabhaav Global, and Prabhaav means

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<v Ritika Wadhwa>Impact in Hindi. So as much as it's a bit

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<v Ritika Wadhwa>of a tongue twister, when I started when I started thinking about

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<v Ritika Wadhwa>the name for my organization, and I came up with the word Prabhaav,

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<v Ritika Wadhwa>a lot of people with the right intention said, why don't you call

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<v Ritika Wadhwa>it what it is on the tin? And I said, call it what

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<v Ritika Wadhwa>it is on the tin for who? For me, Prabhav impact is what speaks to

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<v Ritika Wadhwa>me in my heart. And that's what I'm really, really

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<v Ritika Wadhwa>interested in. That impact. Whether the intent is positive or

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<v Ritika Wadhwa>negative, we can't see it. What we feel is the impact of

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<v Ritika Wadhwa>those words and actions that turn the intent into impact. And

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<v Ritika Wadhwa>so that's what I'm interested in, how to use a theory,

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<v Ritika Wadhwa>a framework that is foolproof

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<v Ritika Wadhwa>to convert that intent into positive impact. When

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<v Joanne  Lockwood>I talk to people, one of the biggest things, you know, the the barriers

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<v Joanne  Lockwood>to inclusion is the fear of getting it wrong. People are

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<v Joanne  Lockwood>so worried. We, you know, we live in this culture at

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<v Joanne  Lockwood>the moment, a blame culture. We live in a culture where of

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<v Joanne  Lockwood>wokeness and antiwokeness and political divide

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<v Joanne  Lockwood>and people pushing back and people having their privilege challenged.

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<v Joanne  Lockwood>And people get really scared about saying or doing the wrong thing

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<v Joanne  Lockwood>for fear of being called out on the internet or getting in the newspaper

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<v Joanne  Lockwood>for the wrong reasons. So how can CQ, cultural

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<v Joanne  Lockwood>intelligence, help us navigate through that fear?

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<v Ritika Wadhwa>I love that question. I want to answer that question

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<v Ritika Wadhwa>with Martin Luther King's quote. People fail to get

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<v Ritika Wadhwa>along because they fear each other. They fear each

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<v Ritika Wadhwa>other because they don't know each other. They don't

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<v Ritika Wadhwa>know each other because they have not communicated with each

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<v Ritika Wadhwa>other. So in a nutshell, it's all about the communication.

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<v Ritika Wadhwa>And this is where CQ comes in. It sits at the heart. Cultural

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<v Ritika Wadhwa>intelligence is about communicating, but

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<v Ritika Wadhwa>communicating for impact. So what I mean by that is

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<v Ritika Wadhwa>how do we understand what outcomes we want to

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<v Ritika Wadhwa>drive from any interaction? And getting to the core of that,

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<v Ritika Wadhwa>what outcome do I want from my interaction with Joanne when I see

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<v Ritika Wadhwa>you for the first time or when I'm in a meeting with you. Now what

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<v Ritika Wadhwa>knowledge do I have about Joanne? Okay. And how am I going to use

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<v Ritika Wadhwa>this knowledge to get the outcome that I want?

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<v Ritika Wadhwa>And so with that, what we mean is people fear each other because they don't

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<v Ritika Wadhwa>know each other, and this fear sits at that if if we can

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<v Ritika Wadhwa>we can level up and increase the knowledge about the communities,

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<v Ritika Wadhwa>the groups, those parts of society that we're not familiar with,

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<v Ritika Wadhwa>that we don't know much about. If we can find ways to gain

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<v Ritika Wadhwa>knowledge, whether that's through books, listening to podcasts like

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<v Ritika Wadhwa>yours, being out there, watching movies, having those conversations,

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<v Ritika Wadhwa>getting to know the human behind those

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<v Ritika Wadhwa>biases and assumptions that we might have, will that take away that

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<v Ritika Wadhwa>fear to some extent Jo that not that we are completely confident,

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<v Ritika Wadhwa>but at least we can come from a place of curiosity. And so cultural

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<v Ritika Wadhwa>intelligence can really help us. And for this, to

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<v Ritika Wadhwa>answer your question a little more long winded way, I personally think

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<v Ritika Wadhwa>that the why is really important. When people say that we fear and

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<v Ritika Wadhwa>there's Joanne woke, there's this, there's that, what is it that we want

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<v Ritika Wadhwa>from our lives and from society and from our employees and those

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<v Ritika Wadhwa>around us? When our why is clear, it's easier for us to

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<v Ritika Wadhwa>navigate that path and to be more confident in those

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<v Ritika Wadhwa>interactions than just come come from a place of fear. Yeah. I think I think

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<v Joanne  Lockwood>you're Jo right. You talked about

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<v Joanne  Lockwood>getting to know people. I think what happens sometimes in these

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<v Joanne  Lockwood>debates that become unproductive, toxic, whichever word you like to

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<v Joanne  Lockwood>use, we start to dehumanize,

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<v Joanne  Lockwood>and we can see a history of dehumanization language

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<v Joanne  Lockwood>throughout the generations and centuries where

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<v Joanne  Lockwood>the out group becomes labeled and

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<v Joanne  Lockwood>stereotyped with a with with some sort of dehumanized

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<v Joanne  Lockwood>view. I'm good. I'm normal, but

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<v Joanne  Lockwood>they're not. They're bad. They're different. And then you you

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<v Joanne  Lockwood>you sort of associate this word. I mean, we see a lot of

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<v Joanne  Lockwood>this with, using Donald Trump as an example, the way he

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<v Joanne  Lockwood>refers to his, his challenges for the presidency. You know,

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<v Joanne  Lockwood>the dehumanizing always puts a negative label in front of their

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<v Joanne  Lockwood>name, things like this to try and turn people's heads or

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<v Joanne  Lockwood>minds against somebody with that repetitive. I think we yeah. So we

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<v Joanne  Lockwood>we've seen that in many wars. We're seeing it happen in the Middle East at

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<v Joanne  Lockwood>the moment where two sides dehumanize each other. Once

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<v Joanne  Lockwood>something is not human, it's far easier to discriminate

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<v Joanne  Lockwood>or eradicate or exterminate. It re it really is,

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<v Ritika Wadhwa>isn't it? It really is because if you don't have names, you don't

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<v Ritika Wadhwa>have faces, it's it's a certain set of society or certain

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<v Ritika Wadhwa>religion or certain way of doing things that I'm not familiar

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<v Ritika Wadhwa>with. That's got to be wrong because this is not this is not how I

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<v Ritika Wadhwa>do things. I mean religion goes a big way. One of the biggest

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<v Ritika Wadhwa>con biggest backlash I get is whenever I talk about religion.

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<v Ritika Wadhwa>It is it it divides it feels to me that it

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<v Ritika Wadhwa>divides more than any other facet of humanity.

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<v Ritika Wadhwa>And so how do we navigate that?

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<v Ritika Wadhwa>How do we continuously work within that

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<v Ritika Wadhwa>system to ensure that individuals are treated

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<v Ritika Wadhwa>as humans, that groups are treated as humans. And I I personally

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<v Ritika Wadhwa>think that the more I work within this field, the more

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<v Ritika Wadhwa>I come across people that are culturally intelligent.

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<v Ritika Wadhwa>I see them being able to do this effectively.

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<v Ritika Wadhwa>But you've got to you've got to open up to the idea before

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<v Ritika Wadhwa>you, go down that road. So the the first step on this journey is is

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<v Joanne  Lockwood>as you say, was CQ Drive. And I

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<v Joanne  Lockwood>I think you're quite right. You said before that even comes

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<v Joanne  Lockwood>your why, doesn't it? Because the why gives you the drive.

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<v Joanne  Lockwood>So what gave you your why to to embark

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<v Joanne  Lockwood>on this, journey of of enlightenment, if you

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<v Joanne  Lockwood>like? Enlightenment. Wow. Epiphany more like.

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<v Ritika Wadhwa>Yes. Absolutely. Only took me 25 years to

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<v Ritika Wadhwa>get to where I am. Right? When I say 25 years, 25 years of working

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<v Ritika Wadhwa>life, you know, a lot longer before that. But

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<v Ritika Wadhwa>what it really was is I want to I want to share that actually

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<v Ritika Wadhwa>from the time that I was born, when I was born in

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<v Ritika Wadhwa>India, up until now, even today, it

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<v Ritika Wadhwa>very much feels like systems were put in place

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<v Ritika Wadhwa>for someone like me to have a very different experience. And

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<v Ritika Wadhwa>so that right there is the why. Because from the time that I was born

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<v Ritika Wadhwa>as a woman, as a girl in a patriarchal India,

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<v Ritika Wadhwa>40 something years ago to then moving to the UK

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<v Ritika Wadhwa>and to Canada where it became that I'm a woman of color,

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<v Ritika Wadhwa>that I'm an immigrant, that I have a funny accent, that

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<v Ritika Wadhwa>I'm fresh off the board. So many other facets of me

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<v Ritika Wadhwa>that really was not something that was chosen. It wasn't

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<v Ritika Wadhwa>I didn't choose to be born as a woman. I didn't choose to be born

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<v Ritika Wadhwa>in the color of skin that I was born in. And I'm very proud of

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<v Ritika Wadhwa>that. Don't get me wrong. But then systems were put in place for someone like

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<v Ritika Wadhwa>me to have a very different experience of life and what I was

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<v Ritika Wadhwa>capable of achieving. Right? And so I've

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<v Ritika Wadhwa>had to fight that system, and this is why resilience is the superpower. I've had

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<v Ritika Wadhwa>to fight that system from the day I was born until today.

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<v Ritika Wadhwa>As an entrepreneur, I'm still fighting that system.

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<v Ritika Wadhwa>And so that's the why, because I want to leave a legacy.

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<v Ritika Wadhwa>I want to leave a legacy for those that look like me, for those that

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<v Ritika Wadhwa>were that have no choices in the way they were born, where they were

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<v Ritika Wadhwa>born, how they were born, all of those facets to to where we don't

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<v Ritika Wadhwa>have a choice. I don't want someone like me to waste, and I

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<v Ritika Wadhwa>say waste, 20 something years of their life before they

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<v Ritika Wadhwa>get to the full circle moment of, I'm really proud of who I am and

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<v Ritika Wadhwa>I can achieve whatever I want to achieve. It's taken me

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<v Ritika Wadhwa>25 years of working in boardrooms where

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<v Ritika Wadhwa>I made myself small. I made myself

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<v Ritika Wadhwa>fit in. I made myself try to

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<v Ritika Wadhwa>please powers that wouldn't be pleased no matter what I did to

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<v Ritika Wadhwa>now get to the point where it's like, no. You know what? Try

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<v Ritika Wadhwa>and take away any part of my identity now. Try and question any part of

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<v Ritika Wadhwa>my identity now. No. So it's that part of that legacy for those

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<v Ritika Wadhwa>coming behind me, including my own 2 daughters. But equally, how

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<v Ritika Wadhwa>that makes me feel, that why is very much I haven't felt better

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<v Ritika Wadhwa>about myself and the skin I'm in than

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<v Ritika Wadhwa>now, which is when I've embraced that totality of my living

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<v Ritika Wadhwa>experience and who I am. So the why really is that. And I'm driven into

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<v Ritika Wadhwa>boardrooms and into conversations with senior leaders and

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<v Ritika Wadhwa>challenge them to say, how are you making

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<v Ritika Wadhwa>your organization, your team, the space you occupy

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<v Ritika Wadhwa>inclusive for people like my like me, and that's why.

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<v Joanne  Lockwood>This is very reasonable. I think that's a great motivation to

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<v Joanne  Lockwood>change the world one person at a time or one mind at a time or

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<v Joanne  Lockwood>one Conversation at a time. One conversation. Yeah.

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<v Joanne  Lockwood>Whatever. I think people often get frustrated that they can't fix the

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<v Joanne  Lockwood>world now. And it's that's that's the that's the problem. Sometimes you feel like

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<v Joanne  Lockwood>you Jo you're taking one step forward and not just 2 backwards, but sometimes 5

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<v Joanne  Lockwood>backwards. Because for every time you you make a difference,

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<v Joanne  Lockwood>you see another example of somewhere you need to make a difference somewhere else, and

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<v Joanne  Lockwood>it's just watching the TV and turning the news on, listening

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<v Joanne  Lockwood>to Question Time on the BBC, whatever it may be, and you see

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<v Joanne  Lockwood>examples day in, day out where people should

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<v Joanne  Lockwood>know better and should to do better don't for

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<v Joanne  Lockwood>whatever reason. A political end, I guess, without getting too political

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<v Joanne  Lockwood>here. So how can we try and educate

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<v Joanne  Lockwood>leaders in that way then? Because, you know, you gotta start you say you start

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<v Joanne  Lockwood>with the why, but the first bit is the the drive, and then we're gonna

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<v Joanne  Lockwood>get the knowledge. How do people acquire that knowledge? When I work with

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<v Ritika Wadhwa>leaders, in fact, the workshop that I had even this morning, is very much

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<v Ritika Wadhwa>about I know my why, but I'm gonna have to unpack their why. Because

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<v Ritika Wadhwa>everyone's why is different. And unless you're not unless you're clear about your why. Now

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<v Ritika Wadhwa>let's be honest here. If your why if you're getting to work, and I'm talking

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<v Ritika Wadhwa>about call lots of corporates that I've worked in, you're coming to work because

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<v Ritika Wadhwa>ROI is important to you, that profitability is important, cost savings is

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<v Ritika Wadhwa>important. Sure. Innovation is important. Sure. That's all fine.

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<v Ritika Wadhwa>Let's admit it. Let's admit to that, that that's your why

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<v Ritika Wadhwa>Or that you want to you you've had an experience of someone you you love

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<v Ritika Wadhwa>dearly that has been marginalized. Someone you know, your own experience of

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<v Ritika Wadhwa>being marginalized. Whatever the reason, and you want to make the world a better place.

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<v Ritika Wadhwa>If you are not clear about your why, you're not gonna be able to persist

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<v Ritika Wadhwa>on this journey that we call diversity and inclusion.

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<v Ritika Wadhwa>So let's assume for the sake of this

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<v Ritika Wadhwa>conversation that a leaders, a CEO of a

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<v Ritika Wadhwa>big multinational company, their why is ROI.

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<v Ritika Wadhwa>Okay? Their why is financial stability, profitability. Now

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<v Ritika Wadhwa>you've got to ask yourself, are you going to be able to get

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<v Ritika Wadhwa>to that space without diversity and inclusion? And by that, we

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<v Ritika Wadhwa>mean diversity because it brings the unique perspective that you need for

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<v Ritika Wadhwa>innovation, and inclusion Jo that those that are

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<v Ritika Wadhwa>there with unique perspectives are able to speak up and give those unique

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<v Ritika Wadhwa>perspectives. Because if you're not gonna do it, your competition is gonna

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<v Ritika Wadhwa>do it. So the business case for doing this, and

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<v Ritika Wadhwa>I'm talking about leaders that are either heart led or head led.

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<v Ritika Wadhwa>The business case for those head led leaders is a no brainer right

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<v Ritika Wadhwa>now. CQ is a critical capability for navigating

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<v Ritika Wadhwa>today's increasingly global and diverse business environment.

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<v Ritika Wadhwa>It's so important that we made it one of our core behaviors

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<v Ritika Wadhwa>at PwC. This is by the CEO of

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<v Ritika Wadhwa>PwC a while ago. Right?

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<v Ritika Wadhwa>So that's the why. Now how do we go about gaining knowledge? That's the easier

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<v Ritika Wadhwa>part. You've understood your why. Which cultures do you interact

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<v Ritika Wadhwa>with the most? And by culture, I mean gender, I mean

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<v Ritika Wadhwa>nationality, I mean sexuality, I mean ability, I mean

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<v Ritika Wadhwa>religion. Everything that makes us who we are. Which

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<v Ritika Wadhwa>cultures do you interact with the most as a leader? That onus is now up

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<v Ritika Wadhwa>to you to get the knowledge about how those cultures are

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<v Ritika Wadhwa>similar or different from the way you are. There's books to read. There's podcasts to

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<v Ritika Wadhwa>listen to. There's conversations to be had. There's innumerable

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<v Ritika Wadhwa>resources out there. There is no excuse for a

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<v Ritika Wadhwa>leader now to say I don't know about this because we've got the we've got

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<v Ritika Wadhwa>the Internet. You've got social media. Who are you following

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<v Ritika Wadhwa>on your social media feed that is vastly different from your lived

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<v Ritika Wadhwa>experience? So how are you constantly learning and

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<v Ritika Wadhwa>gaining that knowledge? How are you understanding about the cultural

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<v Ritika Wadhwa>values of the team members that you work with on a

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<v Ritika Wadhwa>regular basis? I've had so many instances from

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<v Ritika Wadhwa>leaders that will say, but you know what? I've said

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<v Ritika Wadhwa>to my team, challenge me at any time. I love feedback.

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<v Ritika Wadhwa>That's the only way I can get better. And look, I'm opening up myself vulnerably

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<v Ritika Wadhwa>to feedback at any point. I'm saying, have you understood who's

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<v Ritika Wadhwa>reporting into you? Maybe they come from cultures that are high power distance or low

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<v Ritika Wadhwa>power low high power distance. Hierarchy means a lot to them,

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<v Ritika Wadhwa>which means they are not okay to challenge their boss or someone that's

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<v Ritika Wadhwa>senior to them in the organization. So by saying that you

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<v Ritika Wadhwa>want to be challenged, doesn't mean you're really opening the platform

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<v Ritika Wadhwa>for constructive dialogue. And so that CQ knowledge

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<v Ritika Wadhwa>box sits in really getting under the skin of what you think

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<v Ritika Wadhwa>is acceptable and familiar to you, and it might not be for others, but it

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<v Ritika Wadhwa>isn't wrong. So how are you navigating that?

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<v Joanne  Lockwood>I think that's important what you say there. It's leaders who

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<v Joanne  Lockwood>who say that. It's the same to me as my door is always

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<v Joanne  Lockwood>open. Mhmm. It's a very passive form of

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<v Joanne  Lockwood>communication saying, it's your problem to come and talk to me. As

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<v Joanne  Lockwood>a leader, it's our job to to

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<v Joanne  Lockwood>lean in, to reach out, to be active and

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<v Joanne  Lockwood>deliberate about our allyship and our our learning.

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<v Joanne  Lockwood>And you say, if you think about power dynamics, not everybody is

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<v Joanne  Lockwood>comfortable. Not everybody wants to say, I wanna knock on your

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<v Joanne  Lockwood>door and disturb you. It's only a little thing. I say, just that

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<v Joanne  Lockwood>little and often, how's it going today? Is everything working alright? Was was any

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<v Joanne  Lockwood>blockers? Anything I can help with? How was the weekend? And just those

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<v Joanne  Lockwood>conversations become used to having conversation with people. I don't expect everyone to come

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<v Joanne  Lockwood>to you. And you might be listening to this saying, well, I've got 30, 40,

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<v Joanne  Lockwood>50 people reporting to me. I can't do that with everybody. Well,

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<v Joanne  Lockwood>you can. You can if you want to. Maybe not every day,

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<v Joanne  Lockwood>but just gently cycle around, speak to people, talk to

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<v Joanne  Lockwood>people, get the lowdown. If you hear someone's having some struggles,

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<v Joanne  Lockwood>make a special effort. But, yeah, just to sit back and say, my door's always

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<v Joanne  Lockwood>open. Come find me. It's like I agree. I agree. I think, you know, even

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<v Ritika Wadhwa>if you look I mean, that concept of leadership. I'm a big fan of servant

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<v Ritika Wadhwa>leadership. So I I really believe that a

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<v Ritika Wadhwa>title doesn't make a leader. It is about what what the

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<v Ritika Wadhwa>leader does with the title. So it's how do you

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<v Ritika Wadhwa>gain not gain. How do you earn the respect

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<v Ritika Wadhwa>of those that report into you? How do you

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<v Ritika Wadhwa>earn their confidence? How do you earn their trust? And that to

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<v Ritika Wadhwa>me is leadership because that's what will get the best out of people that

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<v Ritika Wadhwa>work with you and for you. The other interesting element to this is

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<v Ritika Wadhwa>that old school thought of leadership and the oh, you know, the door is

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<v Ritika Wadhwa>open, speak up, give me feedback, give me challenge. It all comes from a great

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<v Ritika Wadhwa>place of intention for sure. But what's the next generation

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<v Ritika Wadhwa>looking for? The next gen the the the the millennial,

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<v Ritika Wadhwa>those coming behind us, their understanding of leadership and how they want to be

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<v Ritika Wadhwa>led is vastly different from the way the world has been working so

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<v Ritika Wadhwa>far. So how are leaders adapting to that? And that's again where the

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<v Ritika Wadhwa>heart of cultural intelligence sits. You've you spent as you say, you spent the

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<v Joanne  Lockwood>early part of your life in India.

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<v Joanne  Lockwood>I'm just curious, and this is this is curiosity. How

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<v Joanne  Lockwood>how different was it for you to start again

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<v Joanne  Lockwood>effectively with with in a new culture, a different

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<v Joanne  Lockwood>majority faith, a different majority language, even the

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<v Joanne  Lockwood>food. It's it's the television. Everything is

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<v Joanne  Lockwood>different. And how does that feel to

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<v Joanne  Lockwood>be someone embarking on this second part of their life or the

372
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<v Joanne  Lockwood>next part of their journey to is it exciting, or

373
00:23:38.585 --> 00:23:42.185
<v Joanne  Lockwood>is it daunting? What a great question, Joanne. And, you

374
00:23:42.185 --> 00:23:45.545
<v Ritika Wadhwa>know, I've thought about it in so many ways over so many years

375
00:23:45.545 --> 00:23:49.289
<v Ritika Wadhwa>now. And I'm able to recalibrate it so differently from if

376
00:23:49.289 --> 00:23:53.130
<v Ritika Wadhwa>you'd asked me this question even 10 years ago. Okay? And

377
00:23:53.130 --> 00:23:56.875
<v Ritika Wadhwa>I say this because now that I've done this work

378
00:23:56.875 --> 00:24:00.715
<v Ritika Wadhwa>and within I've spoken to so many people within this field of diversity, equity,

379
00:24:00.715 --> 00:24:04.260
<v Ritika Wadhwa>inclusion. I have some amazing friends, you know, my tribe, and

380
00:24:04.260 --> 00:24:08.020
<v Ritika Wadhwa>really gone deep into what all of this means. When I first arrived

381
00:24:08.020 --> 00:24:10.920
<v Ritika Wadhwa>in the UK, as much as it was daunting

382
00:24:11.380 --> 00:24:15.225
<v Ritika Wadhwa>and it was actually not great, and that's

383
00:24:15.225 --> 00:24:18.765
<v Ritika Wadhwa>a polite word to to use, but I was grateful.

384
00:24:19.305 --> 00:24:22.810
<v Ritika Wadhwa>At that point, even when people mocked my accent

385
00:24:23.270 --> 00:24:26.630
<v Ritika Wadhwa>or the fact that when I arrived into this country, I had

386
00:24:26.630 --> 00:24:30.345
<v Ritika Wadhwa>significant work experience in the in in India. I had a

387
00:24:30.345 --> 00:24:34.184
<v Ritika Wadhwa>university degree. I had a postgraduate degree, but I didn't get a

388
00:24:34.184 --> 00:24:37.705
<v Ritika Wadhwa>job in this country. I just didn't. They just they would refuse to even look

389
00:24:37.705 --> 00:24:41.130
<v Ritika Wadhwa>at my CV 25 something years ago. And I had to

390
00:24:41.130 --> 00:24:44.669
<v Ritika Wadhwa>start after months of looking at 100 of rejection

391
00:24:44.730 --> 00:24:48.110
<v Ritika Wadhwa>letters. I started from scratch as a sales executive, really.

392
00:24:48.365 --> 00:24:52.125
<v Ritika Wadhwa>Anyone that could have me would have me. And I was

393
00:24:52.125 --> 00:24:55.185
<v Ritika Wadhwa>grateful. That is the result of post colonization,

394
00:24:55.725 --> 00:24:59.210
<v Ritika Wadhwa>that anything white. The fact that I am in London,

395
00:25:00.070 --> 00:25:03.430
<v Ritika Wadhwa>the fact that I can actually visit Buckingham Palace anytime I

396
00:25:03.430 --> 00:25:06.975
<v Ritika Wadhwa>wanted, It was so ingrained in us

397
00:25:07.034 --> 00:25:10.715
<v Ritika Wadhwa>that everything white is so good that just to be part, just to

398
00:25:10.715 --> 00:25:14.330
<v Ritika Wadhwa>get a job and work with white people, I felt grateful.

399
00:25:14.710 --> 00:25:18.470
<v Ritika Wadhwa>It was those years were almost, wow. I've got white

400
00:25:18.470 --> 00:25:21.850
<v Ritika Wadhwa>friends, and I can go spend time with them and,

401
00:25:22.165 --> 00:25:26.005
<v Ritika Wadhwa>you know, send photographs to my family in India about these white

402
00:25:26.005 --> 00:25:29.685
<v Ritika Wadhwa>friends I have. And I'm working at bosses who are white, and I'm

403
00:25:29.685 --> 00:25:33.030
<v Ritika Wadhwa>going to university with white people, and my professor's white.

404
00:25:33.330 --> 00:25:37.110
<v Ritika Wadhwa>And now I'm really, like, I'm in this culture where Christmas is celebrated.

405
00:25:38.355 --> 00:25:41.875
<v Ritika Wadhwa>And Buckingham Palace on the you know, and Oxford is down the road and Cambridge

406
00:25:41.875 --> 00:25:45.715
<v Ritika Wadhwa>is down the road. All these words and notions that we grew up

407
00:25:45.715 --> 00:25:49.390
<v Ritika Wadhwa>with in India, Where we were taught to be grateful to a great

408
00:25:49.390 --> 00:25:53.090
<v Ritika Wadhwa>extent, because the British came and built the railways. Okay?

409
00:25:53.230 --> 00:25:57.035
<v Ritika Wadhwa>And so when you unpack that part or what does that all of that mean,

410
00:25:57.895 --> 00:26:01.735
<v Ritika Wadhwa>as hard as it was, I was terribly grateful. And it was

411
00:26:01.735 --> 00:26:05.440
<v Ritika Wadhwa>hard. It was hard. Absolutely everything that you've said. The language as

412
00:26:05.440 --> 00:26:09.200
<v Ritika Wadhwa>much as it's English, it's still different. And, of course, I

413
00:26:09.200 --> 00:26:12.740
<v Ritika Wadhwa>was asked more than anyone else, oh, your English is really good.

414
00:26:13.505 --> 00:26:16.865
<v Ritika Wadhwa>The number of times that people said, wow. Do you have TVs in

415
00:26:16.865 --> 00:26:20.384
<v Ritika Wadhwa>India? Wow. Your English is really good considering I was taught the Queen's

416
00:26:20.384 --> 00:26:24.159
<v Ritika Wadhwa>English in a Catholic school by priests and nuns.

417
00:26:24.779 --> 00:26:28.620
<v Ritika Wadhwa>It is a it is a dichotomy of sorts, really. And and

418
00:26:28.620 --> 00:26:32.205
<v Ritika Wadhwa>so those initial years were really hard because the weather was

419
00:26:32.205 --> 00:26:35.884
<v Ritika Wadhwa>awful compared to India. Right? It gets dark at 3

420
00:26:35.884 --> 00:26:39.184
<v Ritika Wadhwa>o'clock in the afternoon. What the hell is that? I thought they're a couple a

421
00:26:39.404 --> 00:26:42.510
<v Ritika Wadhwa>couple a part what? Apoll acropolis?

422
00:26:43.370 --> 00:26:46.890
<v Ritika Wadhwa>No. Go on. Help me here, Joanne. When the world is ending, what's the word

423
00:26:46.890 --> 00:26:50.605
<v Ritika Wadhwa>for that? Apocalyp apocalypse. That's it. Thank you. Let's hope

424
00:26:50.605 --> 00:26:54.445
<v Joanne  Lockwood>it's not let's hope it doesn't happen. The Rockets Europe. I was like, oh my

425
00:26:54.445 --> 00:26:58.200
<v Ritika Wadhwa>god. No one ever told me. That's what happened here. And so and, obviously, you

426
00:26:58.200 --> 00:27:02.039
<v Ritika Wadhwa>know, having no friends, no family, it was really, really hard. But I

427
00:27:02.039 --> 00:27:05.775
<v Ritika Wadhwa>was grateful, and so I got through it. And this is a different season

428
00:27:05.775 --> 00:27:08.995
<v Ritika Wadhwa>now. It so I I I'm just trying to

429
00:27:09.535 --> 00:27:13.210
<v Joanne  Lockwood>fathom, but it feels I mean, it's bad not going on holiday

430
00:27:13.830 --> 00:27:17.510
<v Joanne  Lockwood>to a country that you've not been to before, trying to drive on a different

431
00:27:17.510 --> 00:27:21.135
<v Joanne  Lockwood>side of the road, trying to and as Joanne English

432
00:27:21.135 --> 00:27:24.975
<v Joanne  Lockwood>speaker native there's an expectation that the whole world speaks

433
00:27:24.975 --> 00:27:28.690
<v Joanne  Lockwood>English and you go to a part of a country I remember

434
00:27:28.690 --> 00:27:31.670
<v Joanne  Lockwood>I think I was in somewhere in Spain where

435
00:27:32.370 --> 00:27:36.155
<v Joanne  Lockwood>off off of the main track you go into a shop and horrified how

436
00:27:36.155 --> 00:27:38.590
<v Joanne  Lockwood>dare you not speak English. So you kind of get it's that privilege you're born

437
00:27:38.590 --> 00:27:41.375
<v Joanne  Lockwood>with though, isn't it? You're you're brought up in a world where

438
00:27:45.070 --> 00:27:48.910
<v Joanne  Lockwood>of the majority being white, being English

439
00:27:48.910 --> 00:27:52.065
<v Joanne  Lockwood>speaking, having a certain status and wealth,

440
00:27:52.945 --> 00:27:56.245
<v Joanne  Lockwood>you you you do tend to breathe that oxygen where you think

441
00:27:56.465 --> 00:28:00.225
<v Joanne  Lockwood>everybody has the same. And that's where some of the CQ, I guess,

442
00:28:00.225 --> 00:28:03.820
<v Joanne  Lockwood>comes in where we're have to recognize some of the lived experience

443
00:28:05.080 --> 00:28:08.925
<v Joanne  Lockwood>and the fact that they don't have the same experience as you as you as

444
00:28:08.925 --> 00:28:11.185
<v Joanne  Lockwood>you and that their their attitudes

445
00:28:13.645 --> 00:28:17.390
<v Joanne  Lockwood>social attitudes are different. Maybe there's

446
00:28:17.390 --> 00:28:20.830
<v Joanne  Lockwood>an imposter syndrome. Maybe there's a limiting belief in there as well. Or as you

447
00:28:20.830 --> 00:28:24.305
<v Joanne  Lockwood>said, there's a kind of aspiration to be white. Yeah.

448
00:28:24.305 --> 00:28:27.905
<v Joanne  Lockwood>It's it's it's really interesting to hear that. Yeah. I never I never imagined

449
00:28:27.905 --> 00:28:31.525
<v Joanne  Lockwood>that white people would be held in such high esteem in India

450
00:28:32.450 --> 00:28:36.210
<v Joanne  Lockwood>after the colonial years of of what we did to the

451
00:28:36.210 --> 00:28:40.025
<v Joanne  Lockwood>country as a as a as a British colony. You know? Yeah.

452
00:28:40.025 --> 00:28:43.145
<v Ritika Wadhwa>It's such it's but what's it's the it's what you're fed, isn't it? It's what

453
00:28:43.145 --> 00:28:46.745
<v Ritika Wadhwa>you're fed even after it's it's the it's the stories. I mean, obviously,

454
00:28:46.745 --> 00:28:50.150
<v Ritika Wadhwa>I've gone into a much deeper dive into what all of that

455
00:28:50.150 --> 00:28:53.990
<v Ritika Wadhwa>meant, the British to be in India. And we did learn. Now that I'm here,

456
00:28:53.990 --> 00:28:57.735
<v Ritika Wadhwa>I I I realize and understand that actually we learned more about the

457
00:28:57.735 --> 00:29:01.095
<v Ritika Wadhwa>British Raj in India than those living here ever

458
00:29:01.095 --> 00:29:04.855
<v Ritika Wadhwa>learned. So we know what happened with the partition. Obviously, we know

459
00:29:04.855 --> 00:29:08.610
<v Ritika Wadhwa>what the Jallianwala Bagh massacre meant. That was part of our

460
00:29:08.610 --> 00:29:12.450
<v Ritika Wadhwa>history books. We learned about all that. Yes. They did build the railways,

461
00:29:12.450 --> 00:29:16.225
<v Ritika Wadhwa>but what happened with the famine, what happened with the stolen jewels

462
00:29:16.225 --> 00:29:19.825
<v Ritika Wadhwa>and all the textiles and, you know, all of that? So we

463
00:29:19.825 --> 00:29:23.265
<v Ritika Wadhwa>learned about that in school. And then it's been a journey as part of my

464
00:29:23.265 --> 00:29:27.090
<v Ritika Wadhwa>work, really, to dig deeper into what that really meant. And

465
00:29:27.090 --> 00:29:30.070
<v Ritika Wadhwa>having said that, so that was that was an interesting

466
00:29:30.955 --> 00:29:34.475
<v Ritika Wadhwa>in between period in the 19 seventies, 19

467
00:29:34.475 --> 00:29:37.695
<v Ritika Wadhwa>eighties, 19 nineties, those 30, 40 years,

468
00:29:38.290 --> 00:29:42.130
<v Ritika Wadhwa>just under the shadow of post colonial India. Right? Now if

469
00:29:42.130 --> 00:29:45.330
<v Ritika Wadhwa>I look at India, if I go when I go back now and I talk

470
00:29:45.330 --> 00:29:49.095
<v Ritika Wadhwa>about you talk to those that are my age or younger

471
00:29:49.095 --> 00:29:51.595
<v Ritika Wadhwa>than me, it's a very different

472
00:29:52.615 --> 00:29:54.690
<v Ritika Wadhwa>narrative. Because India,

473
00:29:56.190 --> 00:29:59.630
<v Ritika Wadhwa>economically, is doing better than the UK right

474
00:29:59.630 --> 00:30:03.085
<v Ritika Wadhwa>now. So considering we've had

475
00:30:03.085 --> 00:30:06.685
<v Ritika Wadhwa>75 years of independence, so it's really a

476
00:30:06.685 --> 00:30:10.390
<v Ritika Wadhwa>75 year old country in a sense. And, and and, you know,

477
00:30:10.390 --> 00:30:14.230
<v Ritika Wadhwa>it's doing better economically. And so a lot of my body of work

478
00:30:14.230 --> 00:30:17.610
<v Ritika Wadhwa>that I'm doing right now is focused on working with organizations

479
00:30:18.235 --> 00:30:21.615
<v Ritika Wadhwa>that have a huge Indian employee base

480
00:30:22.554 --> 00:30:26.255
<v Ritika Wadhwa>or offices in India. And this isn't about training

481
00:30:26.315 --> 00:30:29.039
<v Ritika Wadhwa>Indians to work with the western world.

482
00:30:30.059 --> 00:30:33.899
<v Ritika Wadhwa>I'm taking the onus to actually train the western world on how

483
00:30:33.899 --> 00:30:37.634
<v Ritika Wadhwa>to work with India. Because guess what? You

484
00:30:37.634 --> 00:30:40.914
<v Ritika Wadhwa>need it now more than they need it. And I by you, I mean, the

485
00:30:40.914 --> 00:30:43.975
<v Ritika Wadhwa>western world. Yeah. US, Canada,

486
00:30:44.299 --> 00:30:47.820
<v Ritika Wadhwa>Australia, all of these countries need to

487
00:30:47.820 --> 00:30:51.440
<v Ritika Wadhwa>understand the culture of countries

488
00:30:51.580 --> 00:30:55.225
<v Ritika Wadhwa>like India, like China, like Brazil, those countries that are

489
00:30:55.225 --> 00:30:58.905
<v Ritika Wadhwa>overtaking, that are not buying, you know, oil

490
00:30:58.905 --> 00:31:02.600
<v Ritika Wadhwa>in dollars. India is not point buying oil in dollars right now. So what

491
00:31:02.600 --> 00:31:06.200
<v Ritika Wadhwa>does that really mean? Do you need them more or do they need you? I

492
00:31:06.200 --> 00:31:09.740
<v Ritika Wadhwa>think history has turned its head. Things have turned around

493
00:31:10.184 --> 00:31:13.565
<v Ritika Wadhwa>completely. And so a lot of my work sits around

494
00:31:14.105 --> 00:31:17.625
<v Ritika Wadhwa>understanding those Indian cultural values and how can you make the

495
00:31:17.625 --> 00:31:21.340
<v Ritika Wadhwa>most of your employees there rather than teaching them how to order food

496
00:31:21.340 --> 00:31:25.020
<v Ritika Wadhwa>in a British pub. Things have changed. Yeah. I mean, it it

497
00:31:25.100 --> 00:31:28.684
<v Joanne  Lockwood>it's it's a real shift, isn't it, in in the power base? Because the

498
00:31:28.684 --> 00:31:32.125
<v Joanne  Lockwood>western world wanted to use cheap labor, cheap

499
00:31:32.125 --> 00:31:35.565
<v Joanne  Lockwood>resources, less controls, less health and

500
00:31:35.565 --> 00:31:39.360
<v Joanne  Lockwood>safety, more less this worry about the environment.

501
00:31:39.420 --> 00:31:43.180
<v Joanne  Lockwood>Let's push all our problems out somewhere else. And the side effect of that

502
00:31:43.180 --> 00:31:47.025
<v Joanne  Lockwood>was, yes, we probably didn't do great by the people, but we've actually

503
00:31:47.025 --> 00:31:49.925
<v Joanne  Lockwood>created industries and knowledge and expertise

504
00:31:50.705 --> 00:31:54.260
<v Joanne  Lockwood>that the Western world no longer has. We can't manufacture. We can't

505
00:31:54.260 --> 00:31:57.779
<v Joanne  Lockwood>develop. We we don't have the tech skills that you have in

506
00:31:57.779 --> 00:32:01.375
<v Joanne  Lockwood>India and in China or the rapid resources

507
00:32:01.434 --> 00:32:05.115
<v Joanne  Lockwood>you have to be able to pull stuff together with people and the

508
00:32:05.115 --> 00:32:08.590
<v Joanne  Lockwood>growth that you have over there is is phenomenal. And, you know, I think I'm

509
00:32:08.590 --> 00:32:12.030
<v Joanne  Lockwood>not sure exactly where where the rankings are, but China and

510
00:32:12.030 --> 00:32:15.710
<v Joanne  Lockwood>India, the highest populations in the world, more people in those 2 countries in

511
00:32:15.710 --> 00:32:18.904
<v Joanne  Lockwood>most of the world. I mean, it's yeah. So India is the biggest democracy,

512
00:32:19.605 --> 00:32:22.664
<v Ritika Wadhwa>the most populated with the average age being 23,

513
00:32:23.284 --> 00:32:26.890
<v Ritika Wadhwa>and and just rapidly rapidly developing in every

514
00:32:26.890 --> 00:32:30.650
<v Ritika Wadhwa>way. Yeah. Yeah. You Joanne see where the where the where the

515
00:32:30.650 --> 00:32:34.485
<v Joanne  Lockwood>power base is gonna be in 2021 and onwards, if not before. So, yeah,

516
00:32:34.545 --> 00:32:38.385
<v Joanne  Lockwood>it's a as a as a Western world

517
00:32:38.385 --> 00:32:42.065
<v Joanne  Lockwood>person, I guess I need to be thinking about where the future is. I mean,

518
00:32:42.065 --> 00:32:45.760
<v Joanne  Lockwood>fortunately, I'm probably too old to worry about it, but if

519
00:32:45.760 --> 00:32:49.200
<v Joanne  Lockwood>you're if you're coming out of school now, then sure is

520
00:32:49.200 --> 00:32:52.875
<v Joanne  Lockwood>anything that in New York and China are gonna be instrumental in in the world

521
00:32:52.875 --> 00:32:56.575
<v Joanne  Lockwood>economics in the When coming out of the future? Organizations,

522
00:32:57.675 --> 00:33:01.055
<v Ritika Wadhwa>big I'm working with a lot of multinational law firms,

523
00:33:01.195 --> 00:33:04.820
<v Ritika Wadhwa>insurance firms, facilities management firm, name

524
00:33:04.820 --> 00:33:08.660
<v Ritika Wadhwa>it. All these international firms that are looking to expand and

525
00:33:08.660 --> 00:33:12.115
<v Ritika Wadhwa>have already expanded in places like Dubai and Bombay, you

526
00:33:12.115 --> 00:33:15.554
<v Ritika Wadhwa>know, Hong Kong, Singapore, China, all these

527
00:33:15.554 --> 00:33:19.235
<v Ritika Wadhwa>places. Literally, those are the organizations I'm working with because they are

528
00:33:19.235 --> 00:33:22.990
<v Ritika Wadhwa>coming to me and going, tell us. Tell us how we can

529
00:33:22.990 --> 00:33:26.725
<v Ritika Wadhwa>improve our knowledge. How can we use strategy? How can we.

530
00:33:26.804 --> 00:33:30.005
<v Ritika Wadhwa>The drive is already there. It's a no brainer for them. They'll if you don't

531
00:33:30.178 --> 00:33:33.285
<v Ritika Wadhwa>Jo I don't have to work on that, but I'm helping them to work and

532
00:33:33.285 --> 00:33:36.085
<v Ritika Wadhwa>develop the rest of the capabilities. That is

533
00:33:37.080 --> 00:33:40.680
<v Ritika Wadhwa>it's almost as if, literally, if you don't harness that

534
00:33:40.680 --> 00:33:44.220
<v Ritika Wadhwa>diversity, if you don't harness that understanding and that knowledge,

535
00:33:44.440 --> 00:33:48.145
<v Ritika Wadhwa>forget thriving, you won't even survive in 5

536
00:33:48.145 --> 00:33:51.905
<v Ritika Wadhwa>years' time. I'm not saying 20 years. I'm saying 5

537
00:33:51.905 --> 00:33:55.490
<v Ritika Wadhwa>years' time. If you're not harnessing that diversity, if you're

538
00:33:55.490 --> 00:33:58.850
<v Ritika Wadhwa>not understanding how to work better with the east, if you're not

539
00:33:58.850 --> 00:34:02.635
<v Ritika Wadhwa>understanding what your competitive edge is, and this is one of

540
00:34:02.635 --> 00:34:06.315
<v Ritika Wadhwa>them, then then really, that's what they're worried about. And

541
00:34:06.315 --> 00:34:09.935
<v Ritika Wadhwa>that's why they come and either come to me and I and, you Joanne organizations

542
00:34:09.994 --> 00:34:13.600
<v Ritika Wadhwa>like myself to do this work. Is is English gonna be the dominant

543
00:34:13.600 --> 00:34:17.360
<v Joanne  Lockwood>language? People from the Indian subcontinent, are

544
00:34:17.360 --> 00:34:21.094
<v Joanne  Lockwood>they gonna be happy communicating in English, or will we see a

545
00:34:21.094 --> 00:34:24.635
<v Joanne  Lockwood>shift in western world peoples

546
00:34:24.775 --> 00:34:28.560
<v Joanne  Lockwood>learn to speak different languages? Joanne, I can only speak

547
00:34:28.560 --> 00:34:31.859
<v Ritika Wadhwa>for India Joanne it breaks my heart. Really, it does. Because

548
00:34:32.239 --> 00:34:36.035
<v Ritika Wadhwa>that colonialism has left such a deep impact. And

549
00:34:36.035 --> 00:34:39.795
<v Ritika Wadhwa>I say I speak only for India, but I've had this conversation with lots of

550
00:34:39.795 --> 00:34:42.135
<v Ritika Wadhwa>people from countries that were colonized.

551
00:34:43.235 --> 00:34:46.940
<v Ritika Wadhwa>And those marks of anything English,

552
00:34:47.079 --> 00:34:50.920
<v Ritika Wadhwa>when I go back to India now, a lot of my friends only

553
00:34:50.920 --> 00:34:54.635
<v Ritika Wadhwa>speak to their children in English. All

554
00:34:54.635 --> 00:34:58.415
<v Ritika Wadhwa>the education system worth anything is in English because

555
00:34:58.875 --> 00:35:02.555
<v Ritika Wadhwa>of that colonialism to go if you don't learn English, if you

556
00:35:02.555 --> 00:35:06.300
<v Ritika Wadhwa>don't understand English, if you're not ahead in English, we won't get ahead in

557
00:35:06.300 --> 00:35:09.900
<v Ritika Wadhwa>life. Whereas if I go to countries like Greece and

558
00:35:09.900 --> 00:35:13.545
<v Ritika Wadhwa>Spain and Italy where they're not they're not shy

559
00:35:13.545 --> 00:35:16.285
<v Ritika Wadhwa>about their language. They're not embarrassed.

560
00:35:17.224 --> 00:35:20.904
<v Ritika Wadhwa>All their education system is in the primary home country language.

561
00:35:20.904 --> 00:35:24.690
<v Ritika Wadhwa>So it is, I mean, in Greece, it's Greek, and in Spain,

562
00:35:24.690 --> 00:35:28.529
<v Ritika Wadhwa>it's Spanish. You know? So there's that aspect of that. But equally, the other

563
00:35:28.529 --> 00:35:31.924
<v Ritika Wadhwa>aspect about India, specifically, that I can speak with is that

564
00:35:32.545 --> 00:35:35.984
<v Ritika Wadhwa>it's so diverse even internally. We've got

565
00:35:35.984 --> 00:35:39.599
<v Ritika Wadhwa>26 something states, and every state has its own language.

566
00:35:39.900 --> 00:35:43.740
<v Ritika Wadhwa>But the only way to bind the country continues to remain

567
00:35:43.740 --> 00:35:47.255
<v Ritika Wadhwa>to be English. So Hindi is the national

568
00:35:47.255 --> 00:35:51.015
<v Ritika Wadhwa>language, but a lot of the north is Hindi, and a

569
00:35:51.015 --> 00:35:54.590
<v Ritika Wadhwa>lot of the south still speaks in English. They have 99%

570
00:35:55.050 --> 00:35:58.570
<v Ritika Wadhwa>literacy late rate in some states, and it's all English education. So

571
00:35:58.570 --> 00:36:01.974
<v Ritika Wadhwa>really, in that sense, literally, I don't

572
00:36:02.375 --> 00:36:06.214
<v Ritika Wadhwa>you talk to the rickshaw drivers, you talk to the vegetable vendors on

573
00:36:06.214 --> 00:36:09.930
<v Ritika Wadhwa>the street, you talk to everybody speaks in English. Everybody

574
00:36:09.930 --> 00:36:13.770
<v Ritika Wadhwa>speaks in English. And this is why I'm re you know, my my I

575
00:36:13.770 --> 00:36:17.310
<v Ritika Wadhwa>tried to teach Hindi to my girls, and they learned it.

576
00:36:17.450 --> 00:36:21.155
<v Ritika Wadhwa>They knew and they speak spoke Hindi fluently until the age of

577
00:36:21.155 --> 00:36:24.515
<v Ritika Wadhwa>4, 5 until they started school. And then they go to India and they talk

578
00:36:24.515 --> 00:36:27.975
<v Ritika Wadhwa>to Indians and everyone's speaking to them in English. So the effort is just gone.

579
00:36:28.760 --> 00:36:32.440
<v Ritika Wadhwa>And Jo, yeah, long winded answer to the fact that it is sad,

580
00:36:32.440 --> 00:36:36.040
<v Ritika Wadhwa>but I do think that English is there to stay as far as India

581
00:36:36.040 --> 00:36:39.495
<v Ritika Wadhwa>goes. It also means if you are trying to communicate with

582
00:36:39.495 --> 00:36:43.175
<v Joanne  Lockwood>people in other countries, you mentioned Greece and Spain, other

583
00:36:43.175 --> 00:36:46.159
<v Joanne  Lockwood>places, that, isn't it? The second

584
00:36:46.568 --> 00:36:47.068
<v Joanne  Lockwood>the

585
00:36:50.200 --> 00:36:52.295
<v Joanne  Lockwood>the official second language or the official third language of Joanne countries, isn't it? The

586
00:36:52.295 --> 00:36:55.975
<v Joanne  Lockwood>second the the official second language or the official third language of many

587
00:36:55.975 --> 00:36:59.735
<v Joanne  Lockwood>countries. It's unusual not to find English spoken

588
00:36:59.735 --> 00:37:03.450
<v Joanne  Lockwood>in many countries these days. But also that's also why India is

589
00:37:03.450 --> 00:37:06.810
<v Ritika Wadhwa>on such a rise because unlike a lot of

590
00:37:06.810 --> 00:37:10.305
<v Ritika Wadhwa>other nations, India's ability to

591
00:37:10.305 --> 00:37:13.905
<v Ritika Wadhwa>grasp in language Joanne English being its

592
00:37:13.905 --> 00:37:17.744
<v Ritika Wadhwa>primary Joanne language, but also Indians will generally keep their

593
00:37:17.744 --> 00:37:21.519
<v Ritika Wadhwa>head down, work hard, get on with it. It's a combination of all of these

594
00:37:21.519 --> 00:37:25.279
<v Ritika Wadhwa>factors, which is also why if you look at Silicon Valley, most

595
00:37:25.279 --> 00:37:28.925
<v Ritika Wadhwa>of the CEOs are Indian origin. So so you mentioned

596
00:37:28.925 --> 00:37:32.605
<v Joanne  Lockwood>that India is it do you say 26 states, you said? Is it

597
00:37:32.605 --> 00:37:36.340
<v Joanne  Lockwood>26? Yeah. And each one of those, it has its

598
00:37:36.340 --> 00:37:40.180
<v Joanne  Lockwood>own culture. And as

599
00:37:40.180 --> 00:37:43.860
<v Joanne  Lockwood>you say, sometimes in in terms of different languages and different and it's

600
00:37:43.860 --> 00:37:47.685
<v Joanne  Lockwood>run sort of semi autonomously within the within

601
00:37:47.685 --> 00:37:50.585
<v Joanne  Lockwood>the overall sort of state. That means that

602
00:37:51.685 --> 00:37:54.780
<v Joanne  Lockwood>I, as a person who wants to maybe do business in India,

603
00:37:55.480 --> 00:37:59.320
<v Joanne  Lockwood>is not just doing business in India. It's doing business in a city or this

604
00:37:59.320 --> 00:38:02.825
<v Joanne  Lockwood>city, and that's it. The culture is gonna be different. So the

605
00:38:02.825 --> 00:38:06.525
<v Joanne  Lockwood>CQ knowledge I need is gonna is gonna be different

606
00:38:07.065 --> 00:38:10.830
<v Joanne  Lockwood>amongst different different parts. So I'm not just learning about India.

607
00:38:10.830 --> 00:38:14.190
<v Joanne  Lockwood>Whereas in the UK, you tend to learn about the UK, and, yes, we have

608
00:38:14.190 --> 00:38:17.950
<v Joanne  Lockwood>a north and a south and Scotland and Wales, but we're not

609
00:38:17.950 --> 00:38:21.615
<v Joanne  Lockwood>vastly different. But what you're saying implies to me

610
00:38:21.615 --> 00:38:25.055
<v Joanne  Lockwood>that there is a huge difference culturally. Correct. So,

611
00:38:25.375 --> 00:38:29.220
<v Ritika Wadhwa>so just to correct, it's 28 states. Technically, now that we've gone back to

612
00:38:29.300 --> 00:38:33.140
<v Ritika Wadhwa>so 28 states in India and absolutely every state has its own language,

613
00:38:33.140 --> 00:38:36.984
<v Ritika Wadhwa>its food, its culture, etcetera. So interestingly, this is the

614
00:38:36.984 --> 00:38:39.944
<v Ritika Wadhwa>this is the conversation that I have with a lot of leaders as I as

615
00:38:39.944 --> 00:38:43.724
<v Ritika Wadhwa>we work through cultural intelligence. What it is is that it's impossible.

616
00:38:44.380 --> 00:38:48.060
<v Ritika Wadhwa>Let, you know, let okay. Take India for an example, 28 states, whatever different

617
00:38:48.060 --> 00:38:51.500
<v Ritika Wadhwa>languages. But look at the world around us and how many languages are spoken and

618
00:38:51.500 --> 00:38:54.954
<v Ritika Wadhwa>how many cultures there are when you look at religion, ethnicity,

619
00:38:55.115 --> 00:38:58.555
<v Ritika Wadhwa>nationality, all of that. It's impossible for us to know everything about

620
00:38:58.555 --> 00:39:02.210
<v Ritika Wadhwa>everything. What cultural intelligence does is

621
00:39:02.210 --> 00:39:05.890
<v Ritika Wadhwa>it helps us become flexible and adaptable to work

622
00:39:05.890 --> 00:39:09.430
<v Ritika Wadhwa>with any difference. So I'm I might know generically

623
00:39:09.730 --> 00:39:13.275
<v Ritika Wadhwa>that, okay, India is a high power distance culture or

624
00:39:13.275 --> 00:39:16.955
<v Ritika Wadhwa>that this is the language spoken there. This is the food that's generally eaten. I

625
00:39:16.955 --> 00:39:20.530
<v Ritika Wadhwa>know generally, and that onus is up to me to get that

626
00:39:20.530 --> 00:39:24.369
<v Ritika Wadhwa>general knowledge. Plenty out there to get that. I've gotten the

627
00:39:24.369 --> 00:39:28.155
<v Ritika Wadhwa>general knowledge. When I actually go and work with people in

628
00:39:28.155 --> 00:39:31.915
<v Ritika Wadhwa>that country, what I'm doing is I'm using the

629
00:39:31.915 --> 00:39:35.720
<v Ritika Wadhwa>strategic part of the capability to Jo, okay. So I know

630
00:39:35.720 --> 00:39:39.340
<v Ritika Wadhwa>that in India, generally, people are a hierarchical.

631
00:39:40.415 --> 00:39:44.255
<v Ritika Wadhwa>That the culture works in a way that there's respect for titles, there's some

632
00:39:44.255 --> 00:39:47.695
<v Ritika Wadhwa>formality there, etcetera. However, I'm sat in this

633
00:39:47.695 --> 00:39:51.540
<v Ritika Wadhwa>meeting with an Indian person in Mumbai, but they seem to be

634
00:39:51.540 --> 00:39:55.220
<v Ritika Wadhwa>low power distance. They don't really care about hierarchy. They don't really care about

635
00:39:55.220 --> 00:39:58.815
<v Ritika Wadhwa>titles. I'm gonna flex and adapt the way I am

636
00:39:58.954 --> 00:40:02.635
<v Ritika Wadhwa>conducting this meeting to get the outcome that I want, and that is

637
00:40:02.635 --> 00:40:05.934
<v Ritika Wadhwa>cultural intelligence. So if you don't have the knowledge,

638
00:40:07.140 --> 00:40:10.740
<v Ritika Wadhwa>you will go in through your own you will go in using your own

639
00:40:10.740 --> 00:40:14.260
<v Ritika Wadhwa>cultural lens. So having the knowledge is really, really important. It's not

640
00:40:14.260 --> 00:40:18.055
<v Ritika Wadhwa>a it's it's really important to gain as much knowledge

641
00:40:18.055 --> 00:40:21.575
<v Ritika Wadhwa>as we can about the cultures that we work with. However, that's

642
00:40:21.575 --> 00:40:25.160
<v Ritika Wadhwa>where if knowledge is all we have, as you've pointed out in the start, if

643
00:40:25.160 --> 00:40:28.840
<v Ritika Wadhwa>knowledge is all we have, then that leads to stereotyping. Cultural

644
00:40:28.840 --> 00:40:32.655
<v Ritika Wadhwa>intelligence holds you accountable to using that knowledge to flex and

645
00:40:32.655 --> 00:40:36.335
<v Ritika Wadhwa>adapt in the here and now. So as

646
00:40:36.335 --> 00:40:40.150
<v Ritika Wadhwa>much as I've got the knowledge, I'm sitting with someone that does not

647
00:40:40.150 --> 00:40:43.590
<v Ritika Wadhwa>subscribe to any of the knowledge that I have about this culture. So how am

648
00:40:43.590 --> 00:40:47.210
<v Ritika Wadhwa>I gonna flex and adapt? And this is the beauty of the framework where, really,

649
00:40:47.655 --> 00:40:51.255
<v Ritika Wadhwa>it is about how we work with any difference, and it's

650
00:40:51.255 --> 00:40:54.775
<v Ritika Wadhwa>impossible for us to know everything about everything. Yeah. You can't have

651
00:40:54.775 --> 00:40:58.400
<v Joanne  Lockwood>a a check sheet or a manual for every individual person. You have

652
00:40:58.400 --> 00:41:02.180
<v Joanne  Lockwood>to as you said right at the beginning, we talked about emotion intelligence,

653
00:41:02.240 --> 00:41:06.085
<v Joanne  Lockwood>EQ and CQ. You blend them together. And

654
00:41:06.145 --> 00:41:09.985
<v Joanne  Lockwood>when you're meeting people who are unknown for

655
00:41:09.985 --> 00:41:13.745
<v Joanne  Lockwood>for the first time, using a certain set of skills, a blend

656
00:41:13.745 --> 00:41:17.480
<v Joanne  Lockwood>between those 2, you can start to build relationships. But

657
00:41:17.480 --> 00:41:21.100
<v Joanne  Lockwood>if you go in there with assumptions, go in there without

658
00:41:21.720 --> 00:41:25.095
<v Joanne  Lockwood>without paving the way, if you like, for the that conversation.

659
00:41:25.555 --> 00:41:29.095
<v Joanne  Lockwood>You're gonna get it wrong. So what what are the kind of

660
00:41:29.950 --> 00:41:33.390
<v Joanne  Lockwood>typical mistakes that western northern

661
00:41:33.390 --> 00:41:36.849
<v Joanne  Lockwood>hemisphere, western world people tend to make in terms of the assumptions

662
00:41:38.109 --> 00:41:41.765
<v Joanne  Lockwood>or when working with people in maybe in the the

663
00:41:41.765 --> 00:41:44.825
<v Joanne  Lockwood>southern hemisphere continent? Lots.

664
00:41:45.525 --> 00:41:49.089
<v Ritika Wadhwa>Lots. But that's again down to the individual in in in

665
00:41:49.089 --> 00:41:52.849
<v Ritika Wadhwa>what in the way they have been brought up, in what knowledge

666
00:41:52.849 --> 00:41:56.470
<v Ritika Wadhwa>they've been accruing, and through which sources. So it's very, again, very individual,

667
00:41:56.770 --> 00:42:00.365
<v Ritika Wadhwa>really. So I'm not sure if I would

668
00:42:00.365 --> 00:42:04.145
<v Ritika Wadhwa>paint it with a wide brush of west western way. But generally

669
00:42:04.765 --> 00:42:08.590
<v Ritika Wadhwa>generally, I would say, you know, an example

670
00:42:08.730 --> 00:42:12.410
<v Ritika Wadhwa>of that general way is that somebody shared with

671
00:42:12.410 --> 00:42:16.235
<v Ritika Wadhwa>me, a white Joanne, who shared with me recently that he's a

672
00:42:16.235 --> 00:42:20.075
<v Ritika Wadhwa>senior trainer within an organization. And he was

673
00:42:20.075 --> 00:42:23.809
<v Ritika Wadhwa>sent to Malaysia with the specific purpose of training

674
00:42:23.809 --> 00:42:27.650
<v Ritika Wadhwa>Malaysian women to become more assertive. I mean, where

675
00:42:27.650 --> 00:42:30.790
<v Ritika Wadhwa>do you start from that? Right? It's just what does assertiveness

676
00:42:31.089 --> 00:42:34.905
<v Ritika Wadhwa>mean? In what context? How is it expressed? And why is why

677
00:42:34.905 --> 00:42:38.585
<v Ritika Wadhwa>is it that if it's expressed differently, that's not okay and that they you need

678
00:42:38.585 --> 00:42:41.945
<v Ritika Wadhwa>training. Why is it that women generally get training and

679
00:42:41.945 --> 00:42:45.690
<v Ritika Wadhwa>confidence? Why? I mean, what is the benchmark of how

680
00:42:45.690 --> 00:42:49.390
<v Ritika Wadhwa>how how confidence is expressed? Who decides?

681
00:42:49.530 --> 00:42:53.135
<v Ritika Wadhwa>So any everything, every juncture, it's not

682
00:42:53.135 --> 00:42:56.895
<v Ritika Wadhwa>just east and west. What I'm thinking, everything that is the dominant way of

683
00:42:56.895 --> 00:43:00.430
<v Ritika Wadhwa>doing things isn't necessarily the only way of

684
00:43:00.430 --> 00:43:04.270
<v Ritika Wadhwa>doing thing. And I think, especially, those coming from the

685
00:43:04.270 --> 00:43:08.025
<v Ritika Wadhwa>west when they work with those in the east have to have to question

686
00:43:08.165 --> 00:43:11.685
<v Ritika Wadhwa>every assumption that be do I think this person is not being

687
00:43:11.685 --> 00:43:15.125
<v Ritika Wadhwa>assertive because my version of assertiveness looks

688
00:43:15.125 --> 00:43:18.910
<v Ritika Wadhwa>different? Do I think that this person is not challenging me enough because

689
00:43:18.910 --> 00:43:22.430
<v Ritika Wadhwa>my as as my view of what challenging means is

690
00:43:22.430 --> 00:43:25.795
<v Ritika Wadhwa>different? Do I feel like this person is being disrespectful

691
00:43:26.975 --> 00:43:30.815
<v Ritika Wadhwa>because my view of respect is different? Do I feel

692
00:43:30.815 --> 00:43:34.520
<v Ritika Wadhwa>like somebody else has recently mentioned to me that I read that they got

693
00:43:34.520 --> 00:43:38.040
<v Ritika Wadhwa>really irate with loud people, and they considered that

694
00:43:38.040 --> 00:43:41.704
<v Ritika Wadhwa>culture really loud and found it difficult to work? Loud by

695
00:43:41.704 --> 00:43:45.385
<v Ritika Wadhwa>who standards? So all of those assumptions, when you

696
00:43:45.385 --> 00:43:48.744
<v Ritika Wadhwa>have privilege, and I mean everybody has some

697
00:43:48.744 --> 00:43:52.460
<v Ritika Wadhwa>privilege, When you are privileged in certain

698
00:43:52.460 --> 00:43:56.140
<v Ritika Wadhwa>facets, those are the facets that you feel are the

699
00:43:56.140 --> 00:43:59.505
<v Ritika Wadhwa>dominant features, and that's not really how the rest of the world operates. So you've

700
00:43:59.505 --> 00:44:03.184
<v Ritika Wadhwa>got to question every facet of the privilege that makes it a

701
00:44:03.184 --> 00:44:06.710
<v Ritika Wadhwa>dominant feature. Does that make sense? Mhmm. So

702
00:44:07.010 --> 00:44:09.670
<v Joanne  Lockwood>then what we're trying to do is assimilate people

703
00:44:10.369 --> 00:44:14.105
<v Joanne  Lockwood>to behave as I behave. That's what we're saying. You know, you

704
00:44:14.105 --> 00:44:17.725
<v Joanne  Lockwood>shouldn't meet my model of assertiveness. You don't meet my model of

705
00:44:18.425 --> 00:44:21.785
<v Joanne  Lockwood>the way you speak your language, the way you interact with

706
00:44:21.785 --> 00:44:25.049
<v Joanne  Lockwood>me. I want you to be make it easier for me to deal with you

707
00:44:25.049 --> 00:44:28.089
<v Joanne  Lockwood>that I'm pushing that back to you, then, aren't I? I'm training you to be

708
00:44:28.089 --> 00:44:31.545
<v Joanne  Lockwood>a better me. Correct. Not training me to be more

709
00:44:31.545 --> 00:44:35.065
<v Joanne  Lockwood>receptive to your needs. And, again, that's that's what we talked about, the

710
00:44:35.065 --> 00:44:38.205
<v Joanne  Lockwood>leadership being passive, not active. How can I

711
00:44:38.985 --> 00:44:42.640
<v Joanne  Lockwood>reach out in a way that's respectful to you, not expecting you to

712
00:44:42.640 --> 00:44:46.160
<v Joanne  Lockwood>be respectful to me? And we we I have to be

713
00:44:46.160 --> 00:44:49.715
<v Joanne  Lockwood>responsible for my change as well, don't I? Absolutely love

714
00:44:49.715 --> 00:44:53.555
<v Ritika Wadhwa>that, Joanne. I don't know anyone who summarized if this whole thing

715
00:44:53.555 --> 00:44:57.075
<v Ritika Wadhwa>that I've just shared so wonderfully. That's

716
00:44:57.075 --> 00:45:00.620
<v Ritika Wadhwa>exactly that. And those that do come from

717
00:45:00.620 --> 00:45:04.300
<v Ritika Wadhwa>dominant groups are so used to the world molding around

718
00:45:04.300 --> 00:45:08.045
<v Ritika Wadhwa>them that it's hard to step out from that comfort and go,

719
00:45:08.125 --> 00:45:11.964
<v Ritika Wadhwa>how do we change this? And and and it's

720
00:45:11.964 --> 00:45:15.565
<v Ritika Wadhwa>hard, but equally you've got to ask yourself, why do I need to

721
00:45:15.565 --> 00:45:19.320
<v Ritika Wadhwa>change this now? The answers are

722
00:45:19.380 --> 00:45:23.140
<v Ritika Wadhwa>overwhelmingly that if you don't, then you won't survive, let alone

723
00:45:23.140 --> 00:45:26.820
<v Ritika Wadhwa>thrive. Someone said, whatever it is that got me here is

724
00:45:26.820 --> 00:45:28.665
<v Ritika Wadhwa>not enough to keep me

725
00:45:30.405 --> 00:45:33.465
<v Ritika Wadhwa>here. And so there you go. Yeah. We we're constantly

726
00:45:34.085 --> 00:45:37.860
<v Joanne  Lockwood>refining our why, aren't we? Our motivations, what makes

727
00:45:37.860 --> 00:45:41.240
<v Joanne  Lockwood>happy, what makes us sad. We need to be stretched,

728
00:45:41.380 --> 00:45:45.224
<v Joanne  Lockwood>not not always. We need to relax occasionally, but we need to feel

729
00:45:45.224 --> 00:45:48.984
<v Joanne  Lockwood>that we're growing. Because if we're not growing, we are going backwards, and

730
00:45:48.984 --> 00:45:52.664
<v Joanne  Lockwood>that's that's the challenge, isn't it? And people are coming behind us

731
00:45:52.664 --> 00:45:56.480
<v Joanne  Lockwood>and around us, organizations, leaders. So

732
00:45:56.480 --> 00:46:00.079
<v Joanne  Lockwood>we have to keep pace. I think we we we can get complacent. You feel

733
00:46:00.079 --> 00:46:03.435
<v Joanne  Lockwood>like you got to the top of the hill, but you don't realize there's still

734
00:46:03.435 --> 00:46:06.714
<v Joanne  Lockwood>another hill that you haven't quite climbed yet. It's probably still in the cloud. You

735
00:46:06.714 --> 00:46:10.120
<v Joanne  Lockwood>don't even know it's there until you've walked to the bottom of it. Yep.

736
00:46:10.500 --> 00:46:14.020
<v Joanne  Lockwood>Yep. You mentioned I'm really curious as we're having this

737
00:46:14.020 --> 00:46:17.780
<v Joanne  Lockwood>conversation. You mentioned about the partition. Mhmm. I know very little about

738
00:46:17.780 --> 00:46:21.045
<v Joanne  Lockwood>that. As you as you quite rightly said, we very rarely

739
00:46:21.825 --> 00:46:25.505
<v Joanne  Lockwood>learn about the history of our colonial

740
00:46:25.505 --> 00:46:29.230
<v Joanne  Lockwood>dependencies, for want of a better way of describing the

741
00:46:29.230 --> 00:46:32.830
<v Joanne  Lockwood>places we invaded and took all their all their wealth and left them

742
00:46:32.830 --> 00:46:36.075
<v Joanne  Lockwood>with a with a religion and, and railroad.

743
00:46:36.615 --> 00:46:40.135
<v Joanne  Lockwood>From my understanding, it's it was done on almost was it

744
00:46:40.135 --> 00:46:43.790
<v Joanne  Lockwood>religious, basically? Norms where mainly the Muslim

745
00:46:43.930 --> 00:46:47.470
<v Joanne  Lockwood>population of India were

746
00:46:47.609 --> 00:46:51.434
<v Joanne  Lockwood>forcibly ejected into Pakistan to

747
00:46:51.434 --> 00:46:54.974
<v Joanne  Lockwood>be a Muslim state, whereas India remained a Hindu,

748
00:46:55.035 --> 00:46:58.795
<v Joanne  Lockwood>Sikh state. Was that was that kind of the rough and it was it

749
00:46:58.795 --> 00:47:02.560
<v Joanne  Lockwood>was a very, very tough time for everybody, forcibly

750
00:47:02.560 --> 00:47:06.400
<v Joanne  Lockwood>rejected by the end. It's there's no kind of negotiation. It's

751
00:47:06.400 --> 00:47:10.035
<v Joanne  Lockwood>off you go. Yeah. I mean, one of the, we

752
00:47:10.035 --> 00:47:12.755
<v Ritika Wadhwa>we learned about it a lot at school when I was growing up. But, you

753
00:47:12.755 --> 00:47:16.275
<v Ritika Wadhwa>know, when you when you're at school, you're, like, memorizing it once or the exam

754
00:47:16.275 --> 00:47:19.420
<v Ritika Wadhwa>paper, and that's after that. And then you get to a certain point in your

755
00:47:19.420 --> 00:47:23.180
<v Ritika Wadhwa>life where you look back at your roots and and your foundations and

756
00:47:23.180 --> 00:47:26.859
<v Ritika Wadhwa>what all of that meant. So someone recommended a podcast called

757
00:47:26.859 --> 00:47:30.525
<v Ritika Wadhwa>Empire. And I have studied that.

758
00:47:30.525 --> 00:47:33.825
<v Ritika Wadhwa>Oh my god. That's one of the best versions of really

759
00:47:34.525 --> 00:47:38.300
<v Ritika Wadhwa>neutrally explaining what happened with the British Raj, and what they did,

760
00:47:38.300 --> 00:47:42.140
<v Ritika Wadhwa>and why they did, and all those massacres, and all the wars, and the reasons

761
00:47:42.140 --> 00:47:45.985
<v Ritika Wadhwa>behind that, and what happened at the House of Lords here. You

762
00:47:45.985 --> 00:47:49.445
<v Ritika Wadhwa>know, all of that goes into the history of it. And and in a nutshell,

763
00:47:49.665 --> 00:47:53.460
<v Ritika Wadhwa>the way the British work across pretty much all the empires

764
00:47:53.760 --> 00:47:57.120
<v Ritika Wadhwa>and countries that they colonized was on the policy of divide and

765
00:47:57.120 --> 00:48:00.755
<v Ritika Wadhwa>rule. So as soon as they saw groups of

766
00:48:00.755 --> 00:48:04.535
<v Ritika Wadhwa>rebels or groups getting together, getting along, fall forming

767
00:48:04.595 --> 00:48:08.190
<v Ritika Wadhwa>some sort of sort of a contingent to rebel against

768
00:48:08.730 --> 00:48:12.269
<v Ritika Wadhwa>that that power. They would divide and then continue to rule.

769
00:48:12.490 --> 00:48:15.789
<v Ritika Wadhwa>And so the so actually the Hindus and Muslims got along

770
00:48:16.365 --> 00:48:19.825
<v Ritika Wadhwa>swimmingly well, wonderfully well. They were neighbors.

771
00:48:20.205 --> 00:48:23.950
<v Ritika Wadhwa>It was all one country. Religion was never an issue. Until,

772
00:48:23.950 --> 00:48:27.550
<v Ritika Wadhwa>of course, then the the British were almost

773
00:48:27.550 --> 00:48:31.390
<v Ritika Wadhwa>forced to leave because, you know, Gandhi did the nonviolent moment and all of

774
00:48:31.390 --> 00:48:34.845
<v Ritika Wadhwa>that part. And as they were leaving, of course, they wanted to leave a

775
00:48:34.845 --> 00:48:38.545
<v Ritika Wadhwa>hue of destruction behind them. So literally,

776
00:48:38.924 --> 00:48:42.740
<v Ritika Wadhwa>one person took the map of that was all of India and drew a line

777
00:48:42.800 --> 00:48:45.940
<v Ritika Wadhwa>across it going through farms and railway

778
00:48:46.240 --> 00:48:49.840
<v Ritika Wadhwa>tracks and people's properties and all of that and go, this is

779
00:48:49.840 --> 00:48:53.125
<v Ritika Wadhwa>Pakistan, this is India. And they they created

780
00:48:53.265 --> 00:48:57.105
<v Ritika Wadhwa>that animosity in the Muslim leaders' minds

781
00:48:57.105 --> 00:49:00.880
<v Ritika Wadhwa>against the Hindu leaders and vice versa, which then led

782
00:49:00.880 --> 00:49:04.320
<v Ritika Wadhwa>to this awfulness that was partitioned. Where actually my

783
00:49:04.320 --> 00:49:07.840
<v Ritika Wadhwa>granddad was born on in in Lahore, the other side, which is

784
00:49:07.840 --> 00:49:11.395
<v Ritika Wadhwa>Pakistan now. And he was one of them that actually took his

785
00:49:12.255 --> 00:49:15.315
<v Ritika Wadhwa>belongings or whatever it was, got on the train and got to India

786
00:49:15.990 --> 00:49:19.589
<v Ritika Wadhwa>and saved his skin and pretty much still got a village there where my

787
00:49:19.589 --> 00:49:23.349
<v Ritika Wadhwa>granddad and his brothers and all of them just just little bit dishy

788
00:49:23.349 --> 00:49:27.075
<v Ritika Wadhwa>of Pakistan. You could you could walk across the border. That's how close they settle

789
00:49:27.075 --> 00:49:30.535
<v Ritika Wadhwa>themselves there. And, and millions dead.

790
00:49:30.755 --> 00:49:34.250
<v Ritika Wadhwa>And even today even today, it goes on

791
00:49:34.250 --> 00:49:38.090
<v Ritika Wadhwa>with Kashmir being a big issue around whether that's part of India, whether

792
00:49:38.090 --> 00:49:41.775
<v Ritika Wadhwa>that's part of Pakistan. You've got the line of control and Hindus and

793
00:49:41.775 --> 00:49:45.295
<v Ritika Wadhwa>Muslims still don't get along, you know. And all of that still

794
00:49:45.295 --> 00:49:48.670
<v Ritika Wadhwa>happening 75 years, you know, very much like what I

795
00:49:48.670 --> 00:49:52.430
<v Ritika Wadhwa>wouldn't compare it completely, but what's going on with Israel and Palestine.

796
00:49:52.430 --> 00:49:56.190
<v Ritika Wadhwa>And that's part of exactly, we're really sorry what happened in Europe. Here you

797
00:49:56.190 --> 00:49:59.994
<v Ritika Wadhwa>go. So all of those are parts of that legacy where

798
00:50:00.934 --> 00:50:04.540
<v Ritika Wadhwa>it's really sad. Yeah. It is. And I and

799
00:50:04.540 --> 00:50:08.000
<v Joanne  Lockwood>it's it's it's been quite privileged to ask you that question and hear

800
00:50:08.620 --> 00:50:11.580
<v Joanne  Lockwood>from my own education because, you know, we I've got the drive, and I want

801
00:50:11.580 --> 00:50:15.425
<v Joanne  Lockwood>the knowledge. It's it's making sure that we take opportunities when we're meeting

802
00:50:15.425 --> 00:50:19.105
<v Joanne  Lockwood>people, not just to ask about you as an individual, but also some

803
00:50:19.105 --> 00:50:22.565
<v Joanne  Lockwood>of your cultural heritage as well Jo I can be better understanding.

804
00:50:23.500 --> 00:50:27.200
<v Joanne  Lockwood>And hopefully, next time I meet someone who has maybe come from the Indian continent,

805
00:50:27.660 --> 00:50:31.204
<v Joanne  Lockwood>then maybe I'll have a bit more conversation. Next time I have meet someone from

806
00:50:31.204 --> 00:50:34.885
<v Joanne  Lockwood>Pakistan, I'll have a bit more empathy with the history of the country,

807
00:50:34.885 --> 00:50:38.565
<v Joanne  Lockwood>and it's we we gotta take opportunities to be curious,

808
00:50:38.565 --> 00:50:41.450
<v Joanne  Lockwood>haven't we? And I think that's that's so important to,

809
00:50:42.730 --> 00:50:46.570
<v Joanne  Lockwood>otherwise, be just living our bubble. It's easier to do that,

810
00:50:46.570 --> 00:50:50.255
<v Ritika Wadhwa>though. You'll be surprised when I when I work with leaders on cultural intelligence,

811
00:50:50.395 --> 00:50:54.155
<v Ritika Wadhwa>the number of people that are happy the way they

812
00:50:54.155 --> 00:50:57.295
<v Ritika Wadhwa>are. And that's fine as in what I mean

813
00:50:58.150 --> 00:51:01.670
<v Ritika Wadhwa>by what I mean by happy the way they are is that they're not that

814
00:51:01.670 --> 00:51:05.510
<v Ritika Wadhwa>curious. They're not that motivated to get on a train and go to

815
00:51:05.510 --> 00:51:08.484
<v Ritika Wadhwa>some distant land and eat in the local

816
00:51:09.025 --> 00:51:12.165
<v Ritika Wadhwa>restaurant there or travel by the local bus. And that's fine,

817
00:51:12.545 --> 00:51:16.300
<v Ritika Wadhwa>because homogeneous, it's easier to work with people that are just like us.

818
00:51:16.300 --> 00:51:19.340
<v Ritika Wadhwa>It's easier to be around. You don't have to do the guesswork around what does

819
00:51:19.340 --> 00:51:22.655
<v Ritika Wadhwa>that mean when they were raising their hand like that or when they were you

820
00:51:22.655 --> 00:51:25.535
<v Ritika Wadhwa>know, what were the non all of that guess works taken away when you work

821
00:51:25.535 --> 00:51:29.215
<v Ritika Wadhwa>with people that are just like you. So that sense of curiosity is

822
00:51:29.215 --> 00:51:32.930
<v Ritika Wadhwa>not inherent in everybody. And the whole part

823
00:51:32.930 --> 00:51:36.770
<v Ritika Wadhwa>of this work, which I find fascinating, is that you even if you're

824
00:51:36.770 --> 00:51:39.910
<v Ritika Wadhwa>not curious, you can become curious.

825
00:51:40.855 --> 00:51:44.695
<v Ritika Wadhwa>So if your CQ drive scores are really low, there are very

826
00:51:44.695 --> 00:51:48.455
<v Ritika Wadhwa>specific strategies and ways that you can increase that CQ drive

827
00:51:48.455 --> 00:51:52.280
<v Ritika Wadhwa>and become curious and want to embark on those experiences.

828
00:51:52.820 --> 00:51:56.280
<v Ritika Wadhwa>Because guess what again? If you don't do it, that

829
00:51:56.580 --> 00:52:00.275
<v Ritika Wadhwa>that if you don't embark on that, if you don't stay curious, if you don't

830
00:52:00.355 --> 00:52:04.055
<v Ritika Wadhwa>find out more, where are you gonna end up? Yeah. I suppose I

831
00:52:04.355 --> 00:52:07.875
<v Joanne  Lockwood>in my life, I've had the I'm gonna say a privilege. I've had a

832
00:52:07.875 --> 00:52:11.609
<v Joanne  Lockwood>privilege of working all over the world. When I

833
00:52:11.609 --> 00:52:15.450
<v Joanne  Lockwood>worked for a bank, I maybe not for huge amounts

834
00:52:15.450 --> 00:52:18.589
<v Joanne  Lockwood>of time, maybe 2 or 3 weeks at a time. I worked in Zurich,

835
00:52:19.525 --> 00:52:23.224
<v Joanne  Lockwood>best part of about 18 months on and off.

836
00:52:23.605 --> 00:52:26.884
<v Joanne  Lockwood>So 3 or 4 weeks here, 3 or 4 weeks there. So I was spending

837
00:52:26.884 --> 00:52:30.130
<v Joanne  Lockwood>a lot of time in Zurich. And also I've been members of organizations

838
00:52:30.510 --> 00:52:34.270
<v Joanne  Lockwood>that, have a global reach, global footprint. And I've

839
00:52:34.270 --> 00:52:37.994
<v Joanne  Lockwood>I've stayed in people's houses, homoasting around the world, all

840
00:52:37.994 --> 00:52:41.674
<v Joanne  Lockwood>across Europe, all across North America. So I've had the opportunity.

841
00:52:41.674 --> 00:52:45.520
<v Joanne  Lockwood>I'm now part of a a global association of speakers where

842
00:52:45.520 --> 00:52:48.960
<v Joanne  Lockwood>I'm not just meeting people who are living in the

843
00:52:48.960 --> 00:52:52.560
<v Joanne  Lockwood>UK. I'm meeting people who are still living and

844
00:52:52.560 --> 00:52:56.224
<v Joanne  Lockwood>working and thriving in in their country. And so I

845
00:52:56.224 --> 00:52:59.825
<v Joanne  Lockwood>actually see people in their home environment, and it's a real privilege to

846
00:53:00.464 --> 00:53:03.664
<v Joanne  Lockwood>so that that I suppose that's where my it's not even a drive. It's just

847
00:53:03.664 --> 00:53:07.380
<v Joanne  Lockwood>a normality for me where peep tremendously curious.

848
00:53:07.380 --> 00:53:11.140
<v Joanne  Lockwood>And I about 5 years ago, I was I spoke

849
00:53:11.140 --> 00:53:14.964
<v Joanne  Lockwood>at a conference in Kyiv in Ukraine. It was almost 5

850
00:53:14.964 --> 00:53:18.744
<v Joanne  Lockwood>5 years ago this month. And I remember walking around

851
00:53:18.805 --> 00:53:22.560
<v Joanne  Lockwood>the the square in the middle of Kyiv where there were snipers

852
00:53:22.620 --> 00:53:25.680
<v Joanne  Lockwood>on the rooftops. I can't remember the year. I think it was something like 2014,

853
00:53:25.820 --> 00:53:28.880
<v Joanne  Lockwood>2015 where they were shooting and they killed

854
00:53:29.835 --> 00:53:33.435
<v Joanne  Lockwood>99 people or something like that, and if you go to I think it's Revolution

855
00:53:33.435 --> 00:53:37.035
<v Joanne  Lockwood>Square or and there's a there's memorials to these people

856
00:53:37.035 --> 00:53:40.560
<v Joanne  Lockwood>and and and something you said earlier was quite powerful, powerful, reminded me of

857
00:53:40.860 --> 00:53:44.620
<v Joanne  Lockwood>this, was in order to humanize that loss. Every

858
00:53:44.620 --> 00:53:48.445
<v Joanne  Lockwood>little memorial has a photograph, has a story. So when you're

859
00:53:48.445 --> 00:53:52.125
<v Joanne  Lockwood>walking around there, you know who person a was, person

860
00:53:52.125 --> 00:53:55.965
<v Joanne  Lockwood>b, because you've got their story in front of you. The the relatives still

861
00:53:55.965 --> 00:53:59.490
<v Joanne  Lockwood>bring things to that space. And I also remember

862
00:53:59.790 --> 00:54:03.630
<v Joanne  Lockwood>visiting Cyprus, and on the border between the the

863
00:54:03.630 --> 00:54:06.965
<v Joanne  Lockwood>the Greek side and the Turkish side, There's a border there,

864
00:54:07.425 --> 00:54:10.725
<v Joanne  Lockwood>the no man's land, and on the on the Cypriot side that I was at,

865
00:54:11.425 --> 00:54:13.780
<v Joanne  Lockwood>you could see the photographs

866
00:54:15.040 --> 00:54:18.100
<v Joanne  Lockwood>of the children that that had been lost

867
00:54:18.960 --> 00:54:22.484
<v Joanne  Lockwood>disappeared wherever they may be, either killed or kidnapped

868
00:54:22.545 --> 00:54:26.145
<v Joanne  Lockwood>or or just partitioned and separated. And,

869
00:54:26.145 --> 00:54:29.984
<v Joanne  Lockwood>again, by having those faces and those stories, humanizes the conflict

870
00:54:29.984 --> 00:54:33.650
<v Joanne  Lockwood>again. I think, yeah, sometimes it's hard to watch the

871
00:54:33.650 --> 00:54:37.250
<v Joanne  Lockwood>news, and there's been stories around the

872
00:54:37.250 --> 00:54:40.630
<v Joanne  Lockwood>Middle East. We're seeing real stories about people who've lost their lives,

873
00:54:41.055 --> 00:54:44.655
<v Joanne  Lockwood>the devastation of the of the people there. And to see those

874
00:54:44.655 --> 00:54:48.495
<v Joanne  Lockwood>faces, to hear those stories is the powerful element that keeps us human

875
00:54:48.495 --> 00:54:51.599
<v Joanne  Lockwood>and means that we've got to do something. So I guess that's kind of my

876
00:54:51.599 --> 00:54:55.359
<v Joanne  Lockwood>why is to humanize. Yeah. Is to don't allow us to fall into

877
00:54:55.359 --> 00:54:58.819
<v Joanne  Lockwood>that way where we we can demonize, dehumanize,

878
00:54:59.039 --> 00:55:02.474
<v Joanne  Lockwood>and and and treat people as as sub or something. And I

879
00:55:03.015 --> 00:55:06.454
<v Joanne  Lockwood>I guess that's my why. It's It's interesting though

880
00:55:06.454 --> 00:55:10.075
<v Ritika Wadhwa>because, you know, again, if you're if you're completely privileged

881
00:55:10.160 --> 00:55:13.220
<v Ritika Wadhwa>and you haven't ever felt what it's like to be marginalized,

882
00:55:13.520 --> 00:55:17.119
<v Ritika Wadhwa>discriminated, bullied, harassed, hurt, or that

883
00:55:17.119 --> 00:55:20.734
<v Ritika Wadhwa>people you love have been hurt because of just who they are,

884
00:55:21.035 --> 00:55:24.734
<v Ritika Wadhwa>then it's so hard to to stay curious

885
00:55:24.795 --> 00:55:28.414
<v Ritika Wadhwa>or want to do something about it. I personally do think

886
00:55:28.474 --> 00:55:31.910
<v Ritika Wadhwa>very strongly and right or wrong that this work

887
00:55:32.290 --> 00:55:35.430
<v Ritika Wadhwa>of dehumanizing or this work of

888
00:55:35.650 --> 00:55:39.105
<v Ritika Wadhwa>activism, you might call it that, or this work of just

889
00:55:39.105 --> 00:55:42.485
<v Ritika Wadhwa>wanting to make the world a better place Joanne come only when

890
00:55:42.865 --> 00:55:46.545
<v Ritika Wadhwa>it sits deep in the gut, when it's really, really, really personal to

891
00:55:46.545 --> 00:55:50.340
<v Ritika Wadhwa>you. And as much as, you know, for example, my girls come across as,

892
00:55:50.340 --> 00:55:53.960
<v Ritika Wadhwa>you know, they're presumed white. They're 100% presumed

893
00:55:53.995 --> 00:55:57.675
<v Ritika Wadhwa>white. So the way the doors open up for them, very different for the from

894
00:55:57.675 --> 00:56:01.355
<v Ritika Wadhwa>my own lived experience. But I make sure that they know that that

895
00:56:01.355 --> 00:56:05.100
<v Ritika Wadhwa>their mother has not had the same experience that they are having.

896
00:56:05.100 --> 00:56:07.980
<v Ritika Wadhwa>Of course, the fact that they are in England compared to I was being brought

897
00:56:07.980 --> 00:56:11.820
<v Ritika Wadhwa>up in India. Patriarchal India at that. Post colonial India at

898
00:56:11.820 --> 00:56:15.515
<v Ritika Wadhwa>that. That's different. But, you know, even when

899
00:56:15.515 --> 00:56:18.815
<v Ritika Wadhwa>we are traveling together at the airport, if they, you know,

900
00:56:19.194 --> 00:56:22.990
<v Ritika Wadhwa>if I'm treated differently, they need to know that. And

901
00:56:22.990 --> 00:56:26.670
<v Ritika Wadhwa>that's that's what will keep them wanting to fight towards an

902
00:56:26.670 --> 00:56:30.495
<v Ritika Wadhwa>equitable world because their mother had to fight the system. And unless it

903
00:56:30.495 --> 00:56:34.255
<v Ritika Wadhwa>becomes personal, I don't think people will have the fire in the belly to

904
00:56:34.255 --> 00:56:37.940
<v Ritika Wadhwa>be persistent to continue when the going gets tough. Yeah. That that

905
00:56:37.940 --> 00:56:41.700
<v Joanne  Lockwood>must be I mean, I was I

906
00:56:41.700 --> 00:56:45.475
<v Joanne  Lockwood>was gonna say interesting. I mean, interesting is not the right word. I'll

907
00:56:45.475 --> 00:56:49.155
<v Joanne  Lockwood>explain what I mean. So you have a a, like, a a live real

908
00:56:49.155 --> 00:56:51.895
<v Joanne  Lockwood>example of being a compare and contrast

909
00:56:52.950 --> 00:56:55.450
<v Joanne  Lockwood>your lived experience with those of your daughters

910
00:56:56.870 --> 00:56:59.210
<v Joanne  Lockwood>based on perceived ethnicity?

911
00:57:01.484 --> 00:57:04.605
<v Joanne  Lockwood>I'd say interesting is a word. I can't think of the word I'm trying to

912
00:57:04.605 --> 00:57:07.905
<v Joanne  Lockwood>find here, but it must be you're able to observe that firsthand

913
00:57:08.525 --> 00:57:12.350
<v Joanne  Lockwood>about those differences. And you're obviously happy for your

914
00:57:12.350 --> 00:57:16.110
<v Joanne  Lockwood>daughters. Mhmm. But all but sad that it came at

915
00:57:16.110 --> 00:57:19.865
<v Joanne  Lockwood>the expense of their culture, faith, and history. They've

916
00:57:19.865 --> 00:57:23.385
<v Joanne  Lockwood>always had to have that part of them erased. I'm now

917
00:57:23.385 --> 00:57:27.145
<v Joanne  Lockwood>acceptable because I'm white kind of thing. Right. And I don't

918
00:57:27.145 --> 00:57:30.960
<v Ritika Wadhwa>allow them to erase that. I don't allow it. I let them know.

919
00:57:31.500 --> 00:57:35.100
<v Ritika Wadhwa>My my now 6 year old knew from the time that she started school at

920
00:57:35.100 --> 00:57:38.795
<v Ritika Wadhwa>4 that she is presumed white. She knows the word.

921
00:57:38.795 --> 00:57:42.475
<v Ritika Wadhwa>She knows what that means. So we can just do our bit, but the very

922
00:57:42.475 --> 00:57:46.150
<v Ritika Wadhwa>fact that I'm out and about speaking to to to to humans

923
00:57:46.210 --> 00:57:49.810
<v Ritika Wadhwa>that are 16 year old and those that are 66 year olds about this

924
00:57:49.810 --> 00:57:53.565
<v Ritika Wadhwa>exact same topic in the simplest terms to go, mommy, what do you do?

925
00:57:53.565 --> 00:57:56.545
<v Ritika Wadhwa>And I'm like, I just try to get people to be kind to each other.

926
00:57:57.244 --> 00:57:59.770
<v Ritika Wadhwa>That's what I do. I just get out there in the world to do that

927
00:58:01.130 --> 00:58:02.330
<v Ritika Wadhwa>Because and why? Because, you know, they weren't kind to me because the way I

928
00:58:02.330 --> 00:58:05.450
<v Ritika Wadhwa>look. Would you how do you feel about that? How do you feel about your

929
00:58:05.450 --> 00:58:09.050
<v Ritika Wadhwa>best friend being treated differently just because they have a darker color skin compared to

930
00:58:09.050 --> 00:58:12.634
<v Ritika Wadhwa>you? Or look out for the person that is alone in the playground. I mean,

931
00:58:12.634 --> 00:58:16.154
<v Ritika Wadhwa>that's all we can do. Right? And so that's the part of the legacy, which

932
00:58:16.154 --> 00:58:19.980
<v Ritika Wadhwa>is which is a live thing that we are constantly

933
00:58:20.040 --> 00:58:23.880
<v Ritika Wadhwa>working with. You had to give our

934
00:58:23.880 --> 00:58:27.575
<v Joanne  Lockwood>listener here a a way to find their why in

935
00:58:27.575 --> 00:58:30.715
<v Joanne  Lockwood>their drive, how would you suggest that they

936
00:58:31.175 --> 00:58:34.910
<v Joanne  Lockwood>inwardly reflect to find that why where they don't have it?

937
00:58:35.470 --> 00:58:39.230
<v Ritika Wadhwa>Interesting. So 2 things. On the fly, I'm

938
00:58:39.230 --> 00:58:42.930
<v Ritika Wadhwa>going to answer that. 2 things. 1 is, think about the time

939
00:58:43.230 --> 00:58:47.045
<v Ritika Wadhwa>that someone you love was treated unfairly. How does

940
00:58:47.045 --> 00:58:50.565
<v Ritika Wadhwa>that feel? Really, how did that feel? And

941
00:58:50.565 --> 00:58:54.329
<v Ritika Wadhwa>now project that to the world around you.

942
00:58:54.549 --> 00:58:58.309
<v Ritika Wadhwa>How does every person who's marginalized, how do they feel

943
00:58:58.309 --> 00:59:01.725
<v Ritika Wadhwa>when they've constantly got a glass ceiling in front of them that they're told they're

944
00:59:01.725 --> 00:59:05.565
<v Ritika Wadhwa>not capable of doing something because they're differently abled or

945
00:59:05.565 --> 00:59:09.240
<v Ritika Wadhwa>because they are they have a different sexual orientation or because they look

946
00:59:09.240 --> 00:59:13.000
<v Ritika Wadhwa>different. Whatever it is, you've got to that feeling, you

947
00:59:13.000 --> 00:59:16.220
<v Ritika Wadhwa>know, deep in your gut. That's the thing that I urge leaders

948
00:59:16.360 --> 00:59:18.755
<v Ritika Wadhwa>to find. Secondly,

949
00:59:20.175 --> 00:59:23.315
<v Ritika Wadhwa>whatever it is that gets you up in the morning

950
00:59:23.935 --> 00:59:27.770
<v Ritika Wadhwa>and doing whatever it is that you do, What is that? What is

951
00:59:27.770 --> 00:59:31.530
<v Ritika Wadhwa>that? We're all living because not because we're a robot, but

952
00:59:31.530 --> 00:59:35.255
<v Ritika Wadhwa>because we want to achieve something, you know, when we're all at our deathbed. What

953
00:59:35.255 --> 00:59:38.775
<v Ritika Wadhwa>did we achieve? We all want to, whether that's providing for our family, whether

954
00:59:38.775 --> 00:59:42.615
<v Ritika Wadhwa>that's leaving a mark because we made the world a better place, whether that's

955
00:59:42.615 --> 00:59:45.640
<v Ritika Wadhwa>becoming really rich, like, whatever it is.

956
00:59:47.220 --> 00:59:51.060
<v Ritika Wadhwa>If you unpack that part, then that's that that will lead to

957
00:59:51.060 --> 00:59:54.885
<v Ritika Wadhwa>your why and how you can play your part in making the world

958
00:59:54.885 --> 00:59:58.325
<v Ritika Wadhwa>a better place because ultimately, it all boils down to that.

959
00:59:58.325 --> 01:00:02.164
<v Joanne  Lockwood>Yeah. What a fascinating conversation. How can people get a hold of

960
01:00:02.164 --> 01:00:05.750
<v Joanne  Lockwood>you and find out more? I'm everywhere. Trust

961
01:00:05.750 --> 01:00:09.430
<v Ritika Wadhwa>me. It's hard not to get hold of me. Yeah. I

962
01:00:09.430 --> 01:00:12.725
<v Ritika Wadhwa>know on LinkedIn, Instagram, my website,

963
01:00:13.265 --> 01:00:16.705
<v Ritika Wadhwa>Ritika Wadwha on LinkedIn, Prabhaav Global, the

964
01:00:16.705 --> 01:00:20.450
<v Ritika Wadhwa>website, Prabhaav Global on all socials. Yeah.

965
01:00:20.450 --> 01:00:24.290
<v Ritika Wadhwa>It's it's hard not to find someone these days. So hopefully,

966
01:00:24.290 --> 01:00:28.130
<v Ritika Wadhwa>lots of people come looking for me. But I've thoroughly enjoyed this

967
01:00:28.130 --> 01:00:31.855
<v Ritika Wadhwa>conversation, Joanne. It's been absolutely fascinating and I and

968
01:00:31.855 --> 01:00:35.615
<v Ritika Wadhwa>very unique. I've loved it. Thank you so much. As we bring this

969
01:00:35.615 --> 01:00:39.299
<v Joanne  Lockwood>conversation to a close, I want to express my deepest

970
01:00:39.440 --> 01:00:42.799
<v Joanne  Lockwood>gratitude to you, our listener, for lending your

971
01:00:42.799 --> 01:00:45.875
<v Joanne  Lockwood>ear and heart to the cause of inclusion.

972
01:00:46.735 --> 01:00:50.575
<v Joanne  Lockwood>If today's discussion struck a chord, consider subscribing to

973
01:00:50.575 --> 01:00:54.130
<v Joanne  Lockwood>Inclusion Bites and become part of our ever growing

974
01:00:54.130 --> 01:00:57.890
<v Joanne  Lockwood>community, driving real change. Share this journey with

975
01:00:57.890 --> 01:01:01.270
<v Joanne  Lockwood>friends, family, and colleagues. Let's amplify the voices

976
01:01:01.615 --> 01:01:05.215
<v Joanne  Lockwood>that matter. Got thoughts, stories, or a

977
01:01:05.215 --> 01:01:08.495
<v Joanne  Lockwood>vision to share? I'm all ears. Reach out to

978
01:01:08.568 --> 01:01:10.260
<v Joanne  Lockwood>jo.Lockwood@seechangehappen.co.uk,

979
01:01:12.480 --> 01:01:16.240
<v Joanne  Lockwood>and let's make your voice heard. Until next time. This

980
01:01:16.240 --> 01:01:19.765
<v Joanne  Lockwood>is Joanne Lockwood signing off for the promise to return

981
01:01:19.985 --> 01:01:23.605
<v Joanne  Lockwood>with more enriching narratives that challenge, inspire,

982
01:01:24.065 --> 01:01:27.685
<v Joanne  Lockwood>and unite us all. Here's to fostering a more inclusive world

983
01:01:27.890 --> 01:01:30.869
<v Joanne  Lockwood>one episode at a time. Catch you on the next bite.